Solemnity of the Most Holy Body and Blood of Christ | |
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Corpus Christi procession. Oil on canvas by Carl Emil Doepler
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Also called | Corpus Domini |
Observed by | as a public holiday in Austria, Brazil, Bolivia, Bosnia and Herzegovina, Colombia, Croatia, Dominican Republic, Haiti, East Timor, parts of Germany, Liechtenstein, Monaco, Panama, Peru, Poland, Portugal, San Marino, parts of Spain and Switzerland, Grenada, Saint Lucia, and Trinidad and Tobago |
Date | Thursday after Trinity Sunday; 60 days after Easter, or the Sunday immediately following this |
2016 date | May 26 |
2017 date | June 15 |
2018 date | May 31 |
2019 date | June 20 |
Frequency | annual |
The Feast of Corpus Christi (Latin for "Body of Christ") is the Roman Rite liturgical solemnity celebrating the reality of the body and blood of Jesus Christ, the Son of God, in the Eucharist—known as transubstantiation. Two months earlier, the Eucharist is observed on Holy Thursday in a somber atmosphere leading to Good Friday. Corpus Christi emphasizes the joy of the Eucharist being the body and blood of Jesus Christ.
The feast is liturgically celebrated on the Thursday after Trinity Sunday or, "where the Solemnity of The Most Holy Body and Blood of Christ is not a holy day of obligation, it is assigned to the Sunday after the Most Holy Trinity as its proper day".
At the end of Holy Mass, there is often a procession of the Blessed Sacrament, generally displayed in a monstrance. The procession is followed by Benediction of the Blessed Sacrament. A notable Eucharistic procession is that presided over by the Pope each year in Rome, where it begins at the Archbasilica of St. John Lateran and passes to the Basilica of Saint Mary Major, where it concludes with Benediction of the Blessed Sacrament.
The celebration of the feast was suppressed in Protestant churches during the Reformation, because they do not hold to the teachings of transubstantiation. Depending on the denomination, Protestant churches instead believe in differing views concerning the presence of Christ in the Eucharist, or that Christ is symbolically or metaphorically part of the eucharist. Today, most Protestant denominations do not recognize the feast. The Church of England abolished it in 1548 as the English Reformation progressed, but later reintroduced it.