Rajputs of Gujarat

Rajput
An 1876 engraving of the Rajputs of Rajputana, from the Illustrated London News
Classification	Forward caste
Religions	Hinduism, Islam and Sikhism
Languages	Hindi, Punjabi, Bhojpuri,Urdu, Gujarati, Maithili,Marwari
Region	Uttar Pradesh, Punjab, Rajasthan, Gujarat, Himachal Pradesh, Haryana, Jammu and Kashmir, Bihar

Rajput (from Sanskrit raja-putra, "son of a king") is a member of the patrilineal clans of the Indian subcontinent. They rose to prominence from the late 6th century AD and had a significant role in many regions of central and northern India until the 20th century.

The Rajput population and the former Rajput states are found spread across India where they are spread in north, west and central India. These areas include Rajasthan, Gujarat, Uttar Pradesh, Himachal Pradesh, Haryana, Jammu, Punjab, Uttarakhand, Madhya Pradesh, and Bihar. In Pakistan they are found on the eastern parts of the country, Punjab and Sindh.

The origin of the Rajputs is the subject of debate. Writers such as M. S. Naravane and V. P. Malik believe that the term was not used to designate a particular tribe or social group earlier than the 6th century AD, as there is no mention of the term in the historical record as pertaining to a social group prior to that time. One theory espouses that with the collapse of the Gupta empire from the late 6th century, the invading Hephthalites (White Huns) were probably integrated within Indian society. Leaders and nobles from among the invaders were assimilated into the Kshatriya ritual rank in the Hindu varna system, while others who followed and supported them – such as the Ahirs, Gurjars and Jats – were ranked as cultivators. At the same time, some indigenous tribes were ranked as Rajput, examples of which are the Bhatis, Bundelas, Chandelas and Rathors. Encyclopædia Britannica notes that Rajputs "... actually vary greatly in status, from princely lineages, such as the Guhilot and Kachwaha, to simple cultivators." Aydogdy Kurbanov says that the assimilation was specifically between the Hephthalites, Gurjars, and people from northwestern India, forming the Rajput community. Pradeep Barua also believes that Rajputs have foreign origins, he says their practice of asserting Kshatriya status was followed by other Indian groups thereby establishing themselves as Rajputs. According to most authorities, successful claims to Rajput status frequently were made by groups that achieved secular power; probably that is how the invaders from Central Asia as well as patrician lines of indigenous tribal peoples were absorbed.