Kachwaha

The Kachwaha are a caste group with origins in India. Traditionally they were peasants involved in agriculture but in the 20th century they began to make claims of being a Rajput clan. Some families within the caste did rule a number of kingdoms and princely states, such as Alwar, Amber (later called Jaipur) and Maihar.

The Kachwaha are sometimes referred to as Kushwaha. This umbrella term is used to represent at least four communities with similar occupational backgrounds, all of whom claim descent from the mythological Suryavansh (Solar) dynasty via Kusha, who was one of the twin sons of Rama and Sita. Previously, they had worshipped Shiva and Shakta.

The modern-day Kushwaha community, of which the Kachwaha form a part, generally claim descent from Kusha, a son of the mythological avatar of Vishnu, Rama. This enables their claim to be of the Suryavansh dynasty but it is a myth of origin developed in the twentieth century. Prior to that time, the various branches that form the Kushwah community - the Kachwahas, Kachhis, Koeris, and Muraos - favoured a connection with Shiva and Shakta.

Ganga Prasad Gupta claimed in the 1920s that Kushwah families worshiped Hanuman - described by Pinch as "the embodiment of true devotion to Ram and Sita" - during Kartika, a month in the Hindu lunar calendar.

A Kachwaha family ruled at Amber, which later became known as the Jaipur State, and this branch is sometimes referred to as being Rajput. They were chiefs at Amber and in 1561 sought support from Akbar, the Mughal emperor. The then chief, Bharamail Kachwaha, was formally recognised as a Raja and was invested into the Mughal nobility in return for him giving his daughter to Akbar's harem. A governor was appointed to oversee Bharamail's territory and a tribute arrangement saw Bharamail given a salaried rank, paid for from a share of the area's revenue. The Rajput practice of giving daughters to the Mughal emperors in return for recognition as nobility and the honour of fighting on behalf of the Empire originated in this arrangement and thus the Mughals were often able to assert their dominance over Rajput chiefs in north India without needing to physically intimidate them, especially after their rout of rulers in Gondwana.

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