Jambeyang

Manjushri
Mañjuśrī Pala Dynasty, India, 9th century CE.
Chinese name
Chinese	文殊
Transcriptions Standard Mandarin Hanyu Pinyin Wénshū Wade–Giles Wen2-shu1
Alternative Chinese name
Traditional Chinese	文殊師利
Simplified Chinese	文殊师利
Transcriptions Standard Mandarin Hanyu Pinyin Wénshūshīlì Wade–Giles Wen2-shu1-shih1-li4
Second alternative Chinese name
Traditional Chinese	文殊師利菩薩
Simplified Chinese	文殊师利菩萨
Literal meaning	Manjusri Bodhisattva
Transcriptions Standard Mandarin Hanyu Pinyin Wénshūshīlì Púsà Wade–Giles Wen2-shu1-shih1-li4 P'u2-sa4
Tibetan name
Tibetan	འཇམ་དཔལ་དབྱངས།
Transcriptions Wylie 'jam dpal dbyangs
Vietnamese name
Vietnamese alphabet	Văn-thù-sư-lợi
Thai name
Thai	พระมัญชุศรีโพธิสัตว์
Korean name
Hangul	문수보살
Hanja	文殊菩薩
Mongolian name
Mongolian Cyrillic	Зөөлөн эгшигт
Mongolian script	ᠵᠦᠭᠡᠯᠡᠨ ᠡᠭᠰᠢᠭᠲᠦ
Japanese name
Kanji	文殊, 文殊師利
Transcriptions Romanization Monju, Monjushiri
Tamil name
Tamil	மஞ்சுஸ்ரீ
Sanskrit name
Sanskrit	Mañjuśrī
Nepal Bhasa name
Nepal Bhasa	मञ्जुश्री

Mañjuśrī is a bodhisattva associated with prajñā (insight) in Mahayana Buddhism. In Tibetan Buddhism, he is also a yidam. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārabhūta, literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī".

Scholars have identified Mañjuśrī as the oldest and most significant bodhisattva in Mahāyāna literature. Mañjuśrī is first referred to in early Mahayana sutras such as the Prajnaparamita sutras and through this association very early in the tradition he came to symbolize the embodiment of prajñā (transcendent wisdom). The Lotus Sutra assigns him a pure land called Vimala, which according to the Avatamsaka Sutra is located in the East. His pure land is predicted to be one of the two best pure lands in all of existence in all the past, present and future. When he attains buddhahood his name will be Universal Sight. In the Lotus Sūtra, Mañjuśrī also leads the Nagaraja's daughter to enlightenment. He also figures in the Vimalakirti Sutra in a debate with Vimalakirti where he is presented as an Arhat who represents the wisdom of the Hinayana.

An example of a wisdom teaching of Mañjuśrī can be found in the Saptaśatikā Prajñāpāramitā Sūtra (Taishō Tripiṭaka 232). This sūtra contains a dialogue between Mañjuśrī and the Buddha on the One Samadhi (Skt. Ekavyūha Samādhi). Sheng-yen renders the following teaching of Mañjuśrī, for entering samādhi naturally through transcendent wisdom:

Contemplate the five skandhas as originally empty and quiescent, non-arising, non-perishing, equal, without differentiation. Constantly thus practicing, day or night, whether sitting, walking, standing or lying down, finally one reaches an inconceivable state without any obstruction or form. This is the Samadhi of One Act (yixing sanmei, 一行三昧).