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White Canons

Order of Canons Regular of Prémontré
Candidus et Canonicus Ordo Praemonstratensis (Latin)
Shield of the Premonstratensians
Shield of the Premonstratensians
Abbreviation O.Praem
Formation 1120
Type Institute of consecrated life
Headquarters Viale Giotto, 27, 00153
Rome, Italy
Location
  • Worldwide
Coordinates 41°52′44.07″N 12°29′19.39″E / 41.8789083°N 12.4887194°E / 41.8789083; 12.4887194Coordinates: 41°52′44.07″N 12°29′19.39″E / 41.8789083°N 12.4887194°E / 41.8789083; 12.4887194
Region served
Worldwide
Membership
1300 (2012)
Thomas Handgrätinger
Main organ
General Chapter
Affiliations Roman Catholic Church
Website www.premontre.org

The Order of Canons Regular of Prémontré, also known as the Premonstratensians, the Norbertines and, in Britain and Ireland, as the White Canons (from the colour of their habit), are a Roman Catholic religious order of canons regular founded in Prémontré near Laon in 1120 by Saint Norbert, who later became Archbishop of Magdeburg. Premonstratensians are designated by O.Praem. (Ordo Praemonstratensis) following their name.

Norbert was a friend of Saint Bernard of Clairvaux and so was largely influenced by the Cistercian ideals as to both the manner of life and the government of his order. As the Premonstratensians are not monks but canons regular, their work often involves preaching and the exercising of pastoral ministry; they frequently serve in parishes close to their abbeys or priories.

The order was founded in 1120. Saint Norbert had made various efforts to introduce a strict form of canonical life in various communities of canons in Germany; in 1120 he was working in the now-extinct Diocese of Laon, in the Picardy province of northeastern France. There, in a rural place called Prémontré, he and thirteen companions established a monastery to be the cradle of a new order. As they were canons regular, they followed the Rule of St. Augustine, but with supplementary statutes that made their life one of great austerity. Common prayer and celebration of the Eucharist was to be the sustaining dynamic of the community.

In 1126, when the order received papal approbation by Pope Honorius II, there were nine houses; others were established in quick succession throughout western Europe, so that at the middle of the fourteenth century there were some 1,300 monasteries for men and 400 for women. The Norbertines played a predominant part in the conversion of the Wends and the bringing of Christianity to the territories around the Elbe and the Oder rivers. In time mitigations and relaxations emerged, and these gave rise to reforms and semi-independent congregations within the Order. The Norbertines came to England about 1143, first at Newhouse in Lincoln, and before the dissolution under Henry VIII there were 35 houses. Soon after their arrival in England, they founded Dryburgh Abbey in the Borders area of Scotland, which was followed by other communities at Whithorn Priory, Dercongal Abbey and Tongland Abbey all in the Borders area, as well as Fearn Abbey in the northern part of the nation. Like most orders they were almost completely devastated by the successive onslaughts of the Reformation, French Revolution and Napoleon, but then experienced a revival in the 19th century.


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