Bernard of Clairvaux

Saint Bernard of Clairvaux
St Bernard in "A Short History of Monks and Monasteries" by Alfred Wesley Wishart (1900).
Abbot Confessor Doctor of the Church Doctor Mellifluus
Born	1090 Fontaine-lès-Dijon, France
Died	20 August, 1153 (aged 62–63) Clairvaux, France
Venerated in	Roman Catholic Church, Anglican Church, Lutheran Church
Canonized	18 January 1174, Rome by Pope Alexander III
Major shrine	Troyes Cathedral Ville-sous-la-Ferté, religious vocations, preachers.
Feast	20 August
Attributes	White Cistercian habit, devil on a chain, white dog
Patronage	Cistercians, Burgundy, beekeepers, candlemakers, Gibraltar, Algeciras, Queens' College, Cambridge, Speyer Cathedral, Knights Templar

Bernard of Clairvaux (Latin: Bernardus Claraevallensis), O.Cist (1090 – 20 August 1153) was a French abbot and the primary reformer of the Cistercian order.

After the death of his mother, Bernard sought admission into the Cistercian order. "Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary." In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became the ideal of Christian nobility.

On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocent's strongest ally among the nobility. Although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. At the end of 1131, the kingdoms of France, England, Germany, Portugal, Castile, and Aragon supported Innocent; however, most of Italy, southern France, and Sicily, with the patriarchs of Constantinople, Antioch, and Jerusalem, supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent. The first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, which questioned Gerard's reasons for supporting Anacletus. Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine. He was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135. After that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent. The whole conflict ended when Anacletus died on 25 January 1138. In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III. Having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy.