Diyu

Diyu
Illustration from the Jade Record: Tortures being meted out in the Sixth Court of Hell: hammering metal spikes into the body; skinning alive; sawing body in half; kneeling on metal filings.
Chinese name
Traditional Chinese	地獄
Simplified Chinese	地狱
Literal meaning	earth prison
Transcriptions Standard Mandarin Hanyu Pinyin Dìyù Wade–Giles Ti4-yü4 Gan Romanization thì ngo̍k Yue: Cantonese Jyutping dei6 juk6 Southern Min Hokkien POJ tē-ga̍k, tōe-ga̍k
Vietnamese name
Vietnamese alphabet	địa ngục
Korean name
Hangul	지옥
Literal meaning	hell, underworld
Transcriptions Revised Romanization jiok
Japanese name
Kanji	地獄
Transcriptions Romanization Jigoku

Diyu (Chinese: 地獄; Cantonese: [deih yuhk]) is the realm of the dead or "hell" in Chinese mythology. It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife and a variety of popular expansions and reinterpretations of these two traditions.

Diyu is typically depicted as a subterranean maze with various levels and chambers, to which souls are taken after death to atone for the sins they committed when they were alive. The exact number of levels in Diyu and their associated deities differ between Buddhist and Taoist interpretations. Some speak of three to four "courts"; others mention "Ten Courts of Hell", each of which is ruled by a judge (collectively known as the Ten Yama Kings); other Chinese legends speak of the "Eighteen Levels of Hell". Each court deals with a different aspect of atonement and different punishments; most legends claim that sinners are subjected to gruesome tortures until their "deaths", after which they are restored to their original state for the torture to be repeated.

According to ideas from Taoism,Buddhism and traditional Chinese folk religion, Diyu is a purgatory that serves to punish and renew spirits in preparation for reincarnation. Many deities, whose names and purposes are the subject of conflicting accounts, are associated with Diyu.

Some early Chinese societies speak of people going to Mount Tai, Jiuyuan, Jiuquan or Fengdu after death. At present, Fengdu and the temples on Mount Tai have been rebuilt into tourist attractions, incorporating artistic depictions of hell and the afterlife. Some Chinese folk religion planchette writings, such as the Taiwanese novel Journeys to the Under-World, say that new hells with new punishments are created as the world changes and that there is a City of Innocent Deaths (Chinese: 枉死城; pinyin: Wǎng Sǐ Chéng) designed to house those who died with grievances that have yet to be redressed.