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Silk Road transmission of art


Many artistic influences transited along the Silk Road, especially through the Central Asia, where Hellenistic, Iranian, Indian and Chinese influence were able to interact. In particular Greco-Buddhist art represent one of the most vivid examples of this interaction. As shown on the 1st century CE Silk Road map, there is no single road but a whole network of long-distance routes: mainly two land routes and one sea route.

Following contacts of metropolitan China with nomadic western and northwestern border territories in the 8th century BCE, gold was introduced from Central Asia, and Chinese jade carvers began to make imitation designs of the steppes, adopting the Scythian-style animal art of the steppes (descriptions of animals locked in combat). This style is particularly reflected in the rectangular belt plaques made of gold and bronze with alternate versions in jade and steatite.

Even though that happened, the correspondence between the "Scythians" as an ethnic group and their material culture is still subject to discussion and research. The subject is part of the broader "nomadic" and "sedentary" debate.

Following the expansion of the Greco-Bactrians into Central Asia, Greek influences on Han art have often been suggested (Hirth, Rostovtzeff). Designs with rosette flowers, geometric lines, and glass inlays, suggestive of Hellenistic influences, can be found on some early Han dynasty bronze mirrors.

The image of the Buddha, originating during the 1st century CE in northern India (areas of Gandhara and Mathura) was transmitted progressively through Central Asia and then China until it reached Japan in the 6th century.


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