Mannerist architecture and sculpture in Poland dominated between 1550 and 1650, when it was finally replaced with baroque. The style includes various mannerist traditions, which are closely related with ethnic and religious diversity of the country, as well as with its economic and political situation at that time. The mannerist complex of Kalwaria Zebrzydowska and mannerist City of Zamość are UNESCO World Heritage Sites.
The period between 1550 and 1650 was a Golden Age of the Polish–Lithuanian Commonwealth (created in 1569) and a Golden Age of Poland. It was a time of economic prosperity due to grain trade. Grain was kept in richly embellished granaries (e.g. in Kazimierz Dolny) and transported along the Vistula to the main port of Poland - Gdańsk, where it was sold to the Netherlands, England, France, Italy and Spain (about 80% of the city's revenues in the beginning of the 17th century came from grain trade). It was also the time of religious tolerance due to the Warsaw Confederation (1573).
Poland was multinational (Poles, Ruthenians, Jews, Germans, Italians, Dutch, Flemish, Armenians, Scots, Bohemians, Tatars) and multi-religious country (Roman Catholics, Orthodox, Greek Catholics, Calvinists, Lutherans, Muslims, Polish Brethren, Hussites and many others). All those nations and worships contributed to creation of the exceptional diversity of mannerist architecture and sculpture in Poland. The first half of the 17th century is marked by strong activity of the Jesuits and Counter-Reformation, which led to banishing of progressive Arians (Polish Brethren) in 1658 and which has its reflection in architecture (spread of baroque). Despite that Poland remain a "country without stakes". All the major wars and military conflicts were conducted far from the territory of today's Poland, so the country could developed equally. Those favorable conditions are the reason why mannerist architecture and sculpture in Poland left so many beautiful examples.