Contextual theology

In Christianity inculturation is the adaptation of the way Church teachings are presented to non-Christian cultures and, in turn, the influence of those cultures on the evolution of these teachings. This is a term that is generally used by Roman Catholics, whereas Protestants tend to use the term "contextual theology."

The coexistence of Christianity and other cultures dates back to the apostolic age. Before his Ascension, Jesus instructed his disciples to spread his teachings to the ends of the earth (Mt 28,18; Mk 16,15) but did not tell them how. Saint Paul's speech to the Greeks at the Aeropagus of Athens (Acts 17:22-33) could be considered as the first inculturation attempt. The speech was not well received by all, according to verse 32: "Now when they heard of the resurrection of the dead, some mocked". Around the year 50, the apostles convened the first Church council, the Council of Jerusalem, to decide whether to include Gentiles and inculturate Gentile culture. The Council confirmed that Gentiles could be accepted as Christians without first converting to Judaism.

Cultural conflicts between Jewish Christians and Gentile Christians continued until Christianity incorporated the Greco-Roman culture. Similar inculturation occurred when the Roman Empire ceased and the Germanic and Medieval cultures became dominant, a process taking centuries. Early practitioners of inculturation in the history of missions include St. Patrick in Ireland and Sts. Cyril and Methodius for the Slavic peoples of Eastern Europe. After the schism of 1054, the Roman Catholic Church was largely restricted to the Western parts of Europe. Attempts failed to return the sphere of influence to the cultures of the Middle East with the crusades and the Latin Empire in Constantinople (1204–1261). The Protestant Reformation generated a division in the Western Church. However, at the same time, Spanish and Portuguese discoveries of the Americas, Asia and Africa broadened contact with other cultures and civilizations.

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