Council of Jerusalem | |
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Date | c. 50 |
Accepted by | most Christian denominations |
Next council
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Ancient church councils (pre-ecumenical) |
President | unspecified, but presumably James the Just and perhaps Simon Peter |
Topics | Controversy of circumcision and the validity of the Law of Moses. |
Documents and statements
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Excerpts from New Testament (Acts of Apostles and perhaps Epistle to the Galatians). |
Chronological list of Ecumenical councils |
The Council of Jerusalem or Apostolic Council was held in Jerusalem around 50 AD. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics and Orthodox to be a prototype and forerunner of the later ecumenical councils and a key part of Christian ethics. The council decided that Gentile converts to Christianity were not obligated to keep most of the Law of Moses, including the rules concerning circumcision of males. The Council did, however, retain the prohibitions on eating blood, meat containing blood, and meat of animals not properly slain, and on fornication and idolatry, sometimes referred to as the Apostolic Decree or Jerusalem Quadrilateral.
Accounts of the council are found in Acts of the Apostles chapter 15 (in two different forms, the Alexandrian and Western versions) and also possibly in Paul's letter to the Galatians chapter 2. Some scholars dispute that Galatians 2 is about the Council of Jerusalem (notably because Galatians 2 describes a private meeting) while other scholars dispute the historical reliability of the Acts of the Apostles.
The Council of Jerusalem is generally dated to 48 AD, roughly twenty five years after the crucifixion of Jesus, between 26 and 36 AD. Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether or not male Gentiles who were converting to become followers of Jesus were required to become circumcised; circumcision was considered repulsive during the period of Hellenization of the Eastern Mediterranean.