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Chinese Indonesians pray at a temple in Glodok, Jakarta, during Chinese New Year
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Total population | |
2,832,510 (2010 census) 1.20% of the Indonesian population |
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Regions with significant populations | |
Indonesia North Sumatra, Riau, Riau Islands, Bangka-Belitung, Jakarta, West Kalimantan, Central Java Australia New South Wales, Victoria, Christmas Island Singapore |
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Languages | |
Religion | |
Predominantly Buddhism and Christianity (Protestantism and Roman Catholicism)
Minorities of Confucianism, Taoism and Islam |
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Related ethnic groups | |
Chinese Indonesians | |||||||||||||||||||
Traditional Chinese | |||||||||||||||||||
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Simplified Chinese | |||||||||||||||||||
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Alternative Chinese name | |||||||||||||||||||
Traditional Chinese | |||||||||||||||||||
Simplified Chinese | |||||||||||||||||||
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Second alternative Chinese name | |||||||||||||||||||
Traditional Chinese | |||||||||||||||||||
Simplified Chinese | |||||||||||||||||||
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Transcriptions | |
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Standard Mandarin | |
Hanyu Pinyin | Yìndùníxīyà Huárén |
Yue: Cantonese | |
Yale Romanization | Yandouhnèisāia wàyàn |
Southern Min | |
Hokkien POJ | Ìn-to͘-nî-se-a Hôa-lâng |
Transcriptions | |
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Standard Mandarin | |
Hanyu Pinyin | Yìnní Huárén |
Hakka | |
Romanization | Yin-nì Fà-ngìn |
Yue: Cantonese | |
Yale Romanization | Yannèi Wàyàn |
Southern Min | |
Hokkien POJ | Ìn-nî Tn̂g-lâng |
Transcriptions | |
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Standard Mandarin | |
Hanyu Pinyin | Yìnní Huáqiáo |
Yue: Cantonese | |
Yale Romanization | Yannèi Wàkìu |
Minorities of Confucianism, Taoism and Islam
Chinese Indonesians (Indonesian: Orang Tionghoa-Indonesia), are Indonesians descended from various Chinese ethnic groups, primarily the Han Chinese.
Chinese came to Indonesia as workers both directly and through Maritime Southeast Asia. Their population grew rapidly during the colonial period when workers were contracted from their home provinces in southern China. Under the Dutch ethnic classification policy, Chinese Indonesians were considered "foreign orientals"; as such, they struggled to enter the colonial and national sociopolitical scene, despite successes in their economic endeavors.
Evidence of discrimination against Chinese Indonesians can be found throughout the history of Indonesia, although government policies implemented since 1998 have attempted to redress this. Resentment of ethnic Chinese economic aptitude grew in the 1950s as native Indonesian merchants felt they could not remain competitive. In some cases, government action only propagated the stereotype that ethnic Chinese-owned conglomerates were corrupt. Although the 1997 Asian financial crisis severely disrupted their business activities, reform of government policy and legislation removed a number of political and social restrictions on Chinese Indonesians.
The development of local Chinese society and culture is based upon three pillars: clan associations, ethnic media, and Chinese-language schools. These flourished during the period of Chinese nationalism in the final years of China's Qing Dynasty and through the Second Sino-Japanese War; however, differences in the objective of nationalist sentiments brought about a split in the population. One group supported political reforms in mainland China, while others worked towards improved status in local politics. The New Order government (1967–1998) dismantled the pillars of ethnic Chinese identity in favor of assimilation policies as a solution to the "Chinese Problem". Patterns of assimilation and ethnic interaction can be found in Indonesia's literature, architecture, and cuisine.