Zheng Xuan
| Zheng Xuan | |||||||||||||||||||||||
| Traditional Chinese | 鄭玄 | ||||||||||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Simplified Chinese | 郑玄 | ||||||||||||||||||||||
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| Transcriptions | |
|---|---|
| Standard Mandarin | |
| Hanyu Pinyin | Zhèng Xuán |
| Gwoyeu Romatzyh | Jenq Shyuan |
| Wade–Giles | Cheng4 Hsüan2 |
| IPA | [ʈʂə̂ŋ ɕɥɛ̌n] |
| Yue: Cantonese | |
| Yale Romanization | Jehng Yùhn |
| Jyutping | Zeng6 Jyun4 |
| Southern Min | |
| Tâi-lô | Tēnn Hiân |
Zheng Xuan (127–200), courtesy name Kangcheng (康成), was an influential Chinese commentator and Confucian scholar near the end of the Han Dynasty. He was born in modern Weifang, Shandong, and was a student of Ma Rong.
Like his teacher, he was a member of the Old Text School that was challenging the state orthodox New Text School. His contemporary rival was He Xiu (Chinese: , 129-182). Zheng is notable for his syncretic attempt to bridge the two centuries of rivalry between the two schools. He adopted the strengths of each school in the interpretation of the Confucian classics although they usually favored the Old Text teachings. He was very influential but the government never officially adopted his teachings. The Han Dynasty was already in serious decline during his lifetime and collapsed a generation after his death. Both schools did not survive the chaos but Zheng's conception of Confucianism would be the mainstream interpretation for centuries.
The commemorative shrine of Zheng Xuan in Shandong was rebuilt under supervision of Ruan Yuan 阮元 (1764–1849) in 1793.
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