Umayyad Mosque
| Umayyad Mosque جامع بني أمية الكبير |
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| Basic information | |
| Location | Damascus, Syria |
| Geographic coordinates | 33°30′43″N 36°18′24″E / 33.511944°N 36.306667°ECoordinates: 33°30′43″N 36°18′24″E / 33.511944°N 36.306667°E |
| Affiliation | Islam |
| Region | Levant |
| Status | Active |
| Architectural description | |
| Architectural type | Mosque |
| Architectural style | Umayyad |
| Completed | 715 |
| Specifications | |
| Minaret(s) | 3 |
| Materials | Stone, marble, tile, mosaic |
The Umayyad Mosque, also known as the Great Mosque of Damascus (Arabic: جامع بني أمية الكبير, Romanization: Ğāmi' Banī 'Umayya al-Kabīr), located in the old city of Damascus, is one of the largest and oldest mosques in the world. It is considered by some Muslims to be the fourth-holiest place in Islam.
After the Arab conquest of Damascus in 634, the mosque was built on the site of a Christian basilica dedicated to John the Baptist (Yahya), honored as a prophet by Christians and Muslims. A legend dating to the 6th century holds that the building contains the head of John the Baptist. The mosque is also believed by Muslims to be the place where Jesus (Isa) will return at the End of Days. The mausoleum containing the tomb of Saladin stands in a small garden adjoining the north wall of the mosque.
The site is attested for as a place of worship since the Iron Age. Damascus was the capital of the Aramaean state Aram-Damascus and a large temple dedicated to the cult of Hadad-Ramman, the god of thunderstorms and rain, was erected at the site of the present-day Umayyad Mosque. One stone remains from the Aramaean temple, dated to the rule of King Hazael, and is currently on display in the National Museum of Damascus. The Temple of Hadad-Ramman continued to serve a central role in the city, and when the Romans conquered Damascus in 64 BCE they assimilated Hadad with their own god of thunder, Jupiter. Thus, they engaged in a project to reconfigure and expand the temple under the direction of Damascus-born architect Apollodorus, who created and executed the new design. The Roman temple, which later became the center of the Imperial cult of Jupiter, was intended to serve as a response to the Jewish temple in Jerusalem. The Temple of Jupiter would attain further additions during the early period of Roman rule of the city, mostly initiated by high priests who collected contributions from the wealthy citizens of Damascus. The eastern gateway of the courtyard was expanded during the reign of Septimius Severus (r. 193–211 CE). By the 4th century CE, the temple was especially renowned for its size and beauty. It was separated from the city by two sets of walls. The first, wider wall spanned a wide area that included a market, and the second wall surrounded the actual sanctuary of Jupiter. It was the largest temple in Roman Syria.
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Wikipedia