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Two by Twos

Two by Twos
Old photograph depicting three bearded men seated outdoors on a bench with the man in the center holding a small dog
Prominent early Two by Twos preachers.
Left to right: William Gill, William Irvine, George Walker.
Classification
Polity Episcopal
Region Worldwide
Founder William Irvine
Origin 1897
Ireland
Separations
Members estimates vary
Tax status unknown
Other name(s) The Truth
Workers and Friends
Christian Conventions
Cooneyites
Assemblies of Christians
and additional
Official website none

Two by Twos is one of the names used to denote an international, home-based church that has its origins in Ireland at the end of the 19th century. Among members, the church is typically referred to as "The Truth" or "The Way". Those outside the church refer to it as "Two by Twos", "No-name Church", "Cooneyites", "Workers and Friends" or "Christians Anonymous." Church ministers are itinerant and work in groups of two, hence the name "Two by Twos". The church's registered names include "Christian Conventions" in the United States, "Assemblies of Christians" in Canada, "The Testimony of Jesus" in the United Kingdom, "Kristna I Sverige" in Sweden, and "United Christian Conventions" in Australia. These organization names are used only for registration purposes and are not used by members.

The church was founded in 1897 in Ireland by William Irvine, an evangelist with the interdenominational Faith Mission. Irvine began independently preaching a return to the method of itinerant ministry he claimed was set forth in the 10th chapter of Matthew. Church growth was rapid, spreading outside Ireland. Irvine eventually began preaching a new order in which the hierarchy that had developed within the church would have no placement. This teaching became controversial within the church and led to his expulsion by church overseers around 1914. One of the church's most prominent evangelists, Edward Cooney, was expelled a decade after Irvine. The church then became much less visible to outsiders for the next half-century. Publication of several articles and books, increased news coverage, and the appearance of the Internet have since opened the church to wider scrutiny.

The church does not explicitly publish any doctrinal statements, claiming these must be orally imparted by its ministers, referred to as "workers". Doctrine of the church teaches that salvation is available only by accepting the preaching of its homeless, penniless ministry workers and by attending the group's home meetings. The orthodox Christian Trinitarian doctrine is rejected, and members are told to deny any church name. Baptism by immersion as performed by one of the church's workers is required for full participation. Some in the church claim it is a direct continuation of the 1st-century Christian church, although some believe that a restoration of some sort may have occurred in the late 19th century.


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