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The Immaculate Conception

Immaculate Conception of Mary
Murillo immaculate conception.jpg
La Purísima Inmaculada Concepción
by Bartolomé Esteban Murillo, 1678, now in Museo del Prado, Spain.
Venerated in Roman Catholic Church
Some Oriental Orthodox Churches
Anglican Communion
Feast December 8
Attributes crescent moon, halo of twelve stars, blue robe, cherubs, serpent underfoot, Assumption into heaven
Patronage Korea
Nicaragua
Paraguay
Philippines
Portugal
Spain
United States
Uruguay

The Immaculate Conception, according to the teaching of the Catholic Church, is the conception of the Blessed Virgin Mary free from original sin by virtue of the foreseen merits of her son Jesus Christ. The Catholic Church teaches that Mary was conceived by normal biological means in the womb of her mother, Saint Anne, but God acted upon her soul, keeping it "immaculate".

The Immaculate Conception is commonly confused with the Virgin Birth of Jesus. Jesus's birth is covered by the Doctrine of Incarnation, while the Immaculate Conception deals with the conception of Mary, not that of her son.

Although the belief that Mary was sinless, or conceived with an immaculate soul, has been widely held since Late Antiquity, the doctrine was not dogmatically defined until 1854, by Pope Pius IX in his papal bull Ineffabilis Deus. The Catholic Church celebrates the Feast of the Immaculate Conception on December 8; in many Catholic countries, it is a holy day of obligation or patronal feast, and in some a national public holiday.

The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.


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