Saint Monica

Saint Monica
Saint Monica by Benozzo Gozzoli, 1464–65
Mother, Widow, Religious Lay Woman
Born	322 Tagaste, Numidia, Roman Empire
Died	387 Ostia, Italy, Roman Empire
Venerated in	Roman Catholic Church Eastern Orthodox Church Anglican Communion, Oriental Orthodox Church, and Lutheranism
Canonized	Pre-Congregation
Major shrine	Basilica of Sant'Agostino, Rome, Italy
Feast	27 August (Roman Catholic Church, Church of England, Lutheran Church - Missouri Synod) 4 May (pre-1969 General Roman Calendar, Eastern Orthodox Church, Evangelical Lutheran Church in America, Episcopal Church in the United States of America)
Patronage	Difficult marriages, disappointing children, victims of adultery or unfaithfulness, victims of (verbal) abuse, and conversion of relatives, Manaoag, Pangasinan, Philippines. Don Galo, Parañaque City, Philippines. Santa Monica, California, United States. Saint Monica University, Buea, Cameroon. Pinamungajan, Cebu, Philippines.

Saint Monica (AD 322–387), also known as Monica of Hippo, was an early Christian saint and the mother of St. Augustine of Hippo. She is remembered and honored in most Christian denominations, albeit on different feast days, for her outstanding Christian virtues, particularly the suffering caused by her husband's adultery, and her prayerful life dedicated to the reformation of her son, who wrote extensively of her pious acts and life with her in his Confessions. Popular Christian legends recall Saint Monica weeping every night for her son Augustine.

Because of her name and place of birth, Monica is assumed to have been born in Tagaste (present-day Souk Ahras, Algeria). She is believed to have been a Berber on the basis of her name. She was married early in life to Patricius, a Roman pagan, who held an official position in Tagaste. Patricius had a violent temper and appears to have been of dissolute habits; apparently his mother was the same way. Monica's alms, deeds and prayer habits annoyed Patricius, but it is said that he always held her in respect.

Monica had three children who survived infancy: sons Augustine and Navigius and daughter Perpetua. Unable to secure baptism for them, she grieved heavily when Augustine fell ill. In her distress she asked Patricius to allow Augustine to be baptized; he agreed, then withdrew this consent when the boy recovered.

But Monica's joy and relief at Augustine's recovery turned to anxiety as he misspent his renewed life being wayward and, as he himself tells us, lazy. He was finally sent to school at Madauros. He was 17 and studying rhetoric in Carthage when Patricius died.

Augustine had become a Manichaean at Carthage; when upon his return home he shared his views regarding Manichaeism, Monica drove him away from her table. However, she is said to have experienced a vision that convinced her to reconcile with him.

At this time she visited a certain (unnamed) holy bishop who consoled her with the now famous words, "the child of those tears shall never perish." Monica followed her wayward son to Rome, where he had gone secretly; when she arrived he had already gone to Milan, but she followed him. Here she found Ambrose and through him she ultimately had the joy of seeing Augustine convert to Christianity after 17 years of resistance.

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