New Confucianism

New Confucianism (Chinese: 新儒家; pinyin: xīn rú jiā; literally: "New Confucianism") is an intellectual movement of Confucianism that began in the early 20th century in Republican China, and further developed in post-Mao era contemporary China. It is deeply influenced by, but not identical with, the Neo-Confucianism of the Song and Ming dynasties. It is a neo-conservative movement of various Chinese traditions and has been regarded as containing religious overtones; it advocates for certain Confucianist elements of society - such social, ecological, and political harmony - to be applied in a contemporary context in synthesis with Western philosophies such as rationalism and humanism. Its philosophies have emerged as a focal point of discussion between Confucian scholars in mainland China, Taiwan, Hong Kong, and the United States.

The first generation of New Confucians (1921–1949) came about as a response to the May Fourth movement and its iconoclastic stance against Confucianism. Confucianism was attacked as unscientific and contrary to the progress of a modern China. One notable figure during this time was Xiong Shili, who studied Buddhism in depth in his youth but later sought for a reformation of the Confucian philosophical framework. Borrowing from the school of Wang Yangming, Xiong developed a metaphysical system for the New Confucian movement and believed Chinese learning was superior to Western learning. Another figure, Feng Youlan, following the Neo-Confucian school of Zhu Xi, sought a revival of Chinese philosophy based on modern Western philosophy.

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