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Feng Youlan

Feng Youlan
Feng Youlan.jpg
Born (1895-12-04)4 December 1895
Tanghe County, Henan, Qing Dynasty
Died 26 November 1990(1990-11-26) (aged 94)
Beijing, People's Republic of China
Alma mater Peking University
Columbia University
Occupation Philosopher
Children Zong Pu
Chinese name
Traditional Chinese 馮友蘭
Simplified Chinese 冯友兰

Feng Youlan (Chinese: 馮友蘭; Wade–Giles: Feng Yu-lan; 4 December 1895 – 26 November 1990) was a Chinese philosopher who was instrumental for reintroducing the study of Chinese philosophy in the modern era.

Feng Youlan was born on 4 December 1895 in Tanghe County, Nanyang, Henan, China, to a middle-class family. His younger sister was Feng Yuanjun, who would become a famous Chinese writer. He studied philosophy in the China Public School in Shanghai, between 1912–1915, a preparatory school for college, then studied in Chunghua University, Wuhan (later merged into Central China Normal University) and Peking University between 1915 and 1918, where he was able to study Western philosophy and logic as well as Chinese philosophy.

Upon his graduation in 1918, he traveled to the United States in 1919, where he studied at Columbia University on the Boxer Indemnity Scholarship Program. There he met, among many philosophers who were to influence his thought and career, John Dewey, the pragmatist, who became his teacher. Feng gained his PhD from Columbia in 1923. His PhD thesis was titled "A Comparative Study of Life Ideals".

He went on to teach at Chinese universities including Jinan University, Yenching University, and Tsinghua University in Beijing. From 1934 to 1938 (and again from 1946 to 1949) he was Chair of the Department of Philosophy at Tsinghua. It was while at Tsinghua that Feng published what was to be his best-known and most influential work, his History of Chinese Philosophy (1934, in two volumes). In it he presented and examined the history of Chinese philosophy from a viewpoint which was very much influenced by the Western philosophical fashions prevalent at the time, which resulted in what Peter J. King of Oxford describes as a distinctly positivist tinge to most of the philosophers he described. Nevertheless, the book became the standard work in its field, and had a huge effect in reigniting an interest in Chinese thought.


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