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Chinese sun and moon mirrors

Yangsui
Chinese name
Traditional Chinese 陽燧
Simplified Chinese 阳燧
Literal meaning bright mirror
Korean name
Hangul 양수
Hanja 陽燧
Japanese name
Kanji 陽燧
Hiragana ようすい
Fangzhu
Chinese name
Traditional Chinese 方諸
Simplified Chinese 方诸
Literal meaning square all
Korean name
Hangul 방제
Hanja 方諸
Japanese name
Kanji 方諸
Hiragana ほうしょ

The yángsuì 陽燧 or sun-mirror was an ancient Chinese burning-mirror that concentrates sunlight to ignite tinder and the fāngzhū 方諸 or moon-mirror was a device that collects nighttime dew by condensation. These two bronze implements are literary metaphors for yin and yang, associating the "yang-mirror" yangsui with the sun (a.k.a. tàiyáng "great yang"), fire, dry, and round, and the "yin-mirror" fangshu with the moon (tàiyīn "great yin"), water, wet, and square.

There are numerous Chinese names for the fire-producing yángsuì 陽燧 "sun-mirror" and water-producing fāngzhū 方諸 "moon-mirror".

Yángsuì < Old Chinese *laŋsə-lu[t]-s can be written 陽遂 or 陽燧, compounding yáng (of yīnyáng) "sunshine; shining; sunny side" with suì "advance; accomplish; achieve" or suì (clarified with the fire radical ) "light a fire". Compare the mirrorless sui terms Suiren 燧人 (with "person") "a mythical sage who invented friction firelighting", suìshí 燧石 (with "stone") "flint", mùsuì 木燧 (with "wood"), meaning either "hearth-board" or "fire-drill", and fēngsuì 烽燧 (with "beacon") "beacon-fire". Yángsuìzú 陽燧足 "sun-mirror feet" is an old Chinese name for "brittle star". Suì 燧 also had early graphic variants 鐆 and 䥙, written with the metal radical 金 specifying the bronze mirror.

The Hanyu Da Cidian unabridged Chinese dictionary (1993, 11: 1974) gives three meanings for yángsuì 陽遂 (written without the "fire radical"): 亦作"阳燧" 古代利用日光取火的凹面铜镜 ["Also written 阳燧, a concave bronze mirror anciently used to start a fire from sunlight."]; 清畅通达貌 ["appearance of clear, unobstructed flowing"], which was first recorded in a poem (洞箫赋) by Wang Bao (c. 84 – c. 53 BCE); and 古代车上的一种采光装置 ["an ancient type of chariot window that admits light"], which was first recorded in the Book of Jin history covering 265 to 420 CE.


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