Battle of Khaybar | |||||||
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Part of Campaigns of Muhammad | |||||||
The Battle of Khaybar painting |
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Belligerents | |||||||
Muslim army | Jews of Khaybar oasis | ||||||
Commanders and leaders | |||||||
Ali ibn Abi Talib | al-Harith ibn Abu Zaynab† Marhab ibn Abu Zaynab† |
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Strength | |||||||
1,600 |
Khaybar 10,000 Banu Ghatafan 4,000 |
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Casualties and losses | |||||||
Fewer than 20 killed 50 wounded |
93 killed |
Khaybar 10,000
Banu Ghatafan
The Battle of Khaybar was fought in the year 628 between Muslims and the Jews living in the oasis of Khaybar, located 150 kilometers (93 mi) from Medina in the north-western part of the Arabian peninsula, in modern-day Saudi Arabia. According to Muslim sources, the Muslim soldiers attacked the Jews who had barricaded themselves in forts.
On the reasons for the war, there had been a plan by Jews living in Khaybar to unite with other Jews from Banu Wadi Qurra, Taima', Fadak as well as Ghafataan Arab tribe to attack Madinah. Nevertheless, in preventing the Jews' plan, Muslims had attacked the city of Khaybar before the Jews were able to unite with other Jews and Ghafataan Arab tribe to attack Madinah. Scottish historian William Montgomery Watt notes the presence in Khaybar of the Banu Nadir, who were inciting hostilities among with neighboring Arab tribes against the Islamic community in Medina. Italian orientalist Laura Veccia Vaglieri, while giving full credence to Watt's theory, claims other motives might have included the prestige the engagement would confer upon Muhammad among his followers, as well the booty which could be used to supplement future campaigns.
The Jews of Khaybar finally surrendered and were allowed to live in the oasis on the condition that they would give one-half of their produce to the Muslims. Jews continued to live in the oasis for several more years until they were expelled by caliph Umar. The imposition of tribute upon the conquered Jews served as a precedent for provisions in the Islamic law requiring the exaction of tribute known as jizya from Dīn under Muslim rule, and confiscation of land belonging to non-Muslims into the collective property of the Muslim community. In return, non-Muslim citizens were permitted to practice their faith, to enjoy a measure of communal autonomy, to be entitled to Muslim state's protection from outside aggression, and to be exempted from military service and the zakat, which is obligatory upon Muslim citizens.