Art of Azerbaijani Ashiq | |
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Azerbaijani ashiqs in Nowruz
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Country | Azerbaijan |
Reference | 253 |
Region | Europe and North America |
Inscription history | |
Inscription | 2008 (4th session) |
Music of Azerbaijan | |
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General topics | |
Genres | |
Specific forms | |
Traditional music | |
Subgenres | |
Media and performance | |
Music festivals | |
Music media | Medeniyyet TV |
Nationalistic and patriotic songs | |
National anthem | March of Azerbaijan |
Azerbaijani Ashiq music | |
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Stylistic origins | World music |
Cultural origins | ca. 15th – 16th century |
Typical instruments | Azerbaijani saz |
Subgenres | |
Qoshma, Muhammas, Ustadname, Gifilband | |
Regional scenes | |
Ozan music |
The art of Azerbaijani Ashiqs combines poetry, storytelling, dance and vocal and instrumental music into a traditional performance art. This art is one of the symbols of Azerbaijani culture and considered an emblem of national identity and the guardian of Azerbaijani language, literature and music.
Characterized by the accompaniment of the kopuz, a stringed musical instrument, the classical repertoire of Azerbaijani Ashiqs includes 200 songs, 150 literary-musical compositions known as dastans, nearly 2,000 poems and numerous stories.
Since 2009 the art of Azerbaijani Ashiqs has been inscribed on the Representative List of the Intangible Cultural Heritage of Humanity.
In today's encyclopedic dictionaries the word Ashiq, which means "one who is in love", is derived from the Arabic and Persian. Some encyclopedias define Ashiq as a folk singer-poet of Caucasus and neighboring nations. In addition to songs of his own, in repertory Ashiq includes epic tales and folk songs.
The earliest traces of art of Azerbaijani ashiqs can be found in the 7th century Book of Dede Korkut, which contains the most famous epic stories of the Oghuz Turks.
From the 16th century, Azerbaijani ashiqs have been the bearers and guardians of the national language, national identity and the music performed in weddings, parties and folk festivals. During the 20th century, ashiq performances on concert stages, the radio and television became common.
Beginning in the 1930s, the Art of Azerbaijani ashiqs, like all folk music culture of the peoples of the USSR fell under the strictest control of the state government. As Soviet Union highly appreciated the art, during the Cultural Revolution the ashiq art, along with the mugham art of Azerbaijan has been developed while meykhana faced with certain restrictions. In 1938, the first congress of Azerbaijani ashiqs have been held and the large collection of ashiq poetry have been published. Monuments have been made for the ashiqs, their works added to school books and their anniversaries have been celebrated not only in Azerbaijan SSR but also in neighboring Georgian SSR and Armenian SSR, where Ashig Alasgar was born.