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Posthegemony


Posthegemony or post-hegemony is a concept which designates a period or a situation in which hegemony is no longer said to function as the organizing principle of a national or post-national social order, or of the relationships between and amongst nation-states within the global order. The concept has different meanings within the fields of political theory, cultural studies and international relations.

In the field of cultural studies, posthegemony has been developed as a concept by a number of critics whose work engages with and critiques the use of cultural hegemony theory within the writings of Ernesto Laclau and within subaltern studies. George Yúdice, in 1995, was one of the first commentators to summarize the background to the emergence of this concept:

The shift to post-Fordism and other changes in the mode of production [...] correspond to a weakening of the articulation of national discourse and state apparatuses, particularly the disciplinary, "educational" ones. This does not mean that the state itself has been weakened; it has, rather, reconverted to accommodate new forms of organization and capital accumulation. Flexible accumulation, consumer culture, and the "new world information order" are produced or distributed (made to flow) globally, to occupy the space of the nation, but are no longer "motivated" by any essential connections to a state, as embodied, for example, in a "national-popular" formation. Their motivations are both infra- and supranational. We might say that, from the purview of the national proscenium, a posthegemonic situation holds. That is, the "compromise solution" that culture provided for Gramsci is not now one that pertains to the national level but to the local and transnational. Instead, the "culture-ideology of consumerism" serves to naturalize global capitalism everywhere.

The concept of posthegemony is related to the rise of the "multitude" as a social force which, unlike the "people", cannot be captured by hegemony, together with the roles of affect and habitus in mechanisms of social control and agency. Posthegemony and its related terms are influenced by Gilles Deleuze and Félix Guattari, Pierre Bourdieu and Michael Hardt and Antonio Negri’s accounts of the supra- and infra-national forces that are said to have rendered obsolete the national-popular forms of coercion and consent through which, for Antonio Gramsci, hegemony structured and constituted society.



  • Beasley-Murray, Jon, "On Posthegemony." Bulletin of Latin American Research 22.1 (January 2003): 117-125. doi:10.1111/1470-9856.00067
  • Beasley-Murray, Jon (2010). Posthegemony: Political Theory and Latin America. Minneapolis, MN: University of Minnesota Press. ISBN . 
  • Hardt, Michael; Negri, Antonio (2000). Empire. Cambridge, MA: Harvard University Press. ISBN . 
  • Hardt, Michael; Negri, Antonio (2004). Multitude: War and Democracy in the Age of Empire. London: Hamish Hamilton. ISBN . 
  • Johnson, Richard, "Post-hegemony? I Don't Think So." Theory, Culture, and Society 24.3 (2007): 95-110. [1]
  • Lash, Scott. 2007. "Power after Hegemony: Cultural Studies in Mutation?" Theory, Culture, and Society. 24(3):55-78.
  • Moreiras, Alberto (2001). The Exhaustion of Difference: The Politics of Latin American Cultural Studies. Durham, NC: Duke University Press. ISBN . 
  • Thoburn, Nicholas, "Patterns of Production: Cultural Studies after Hegemony." Theory, Culture, and Society 24.3 (2007): 79-94. [2]
  • Williams, Gareth (2002). The Other Side of the Popular Neoliberalism and Subalternity in Latin America. Durham NC and London: Duke University Press. ISBN . 
  • Yúdice, George (Winter 1995). "Civil Society, Consumption, and Governmentality in an Age of Global Restructuring: An Introduction". Social Text (45): 1–25. ISSN 0164-2472. JSTOR 466672. 
  • Posthegemony, a blog on "Hegemony, Posthegemony, and Related Matters"
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