Social order

The term social order can be used in two senses. In the first sense, it refers to a particular set or system of linked social structures, institutions, relations, customs, values and practices, which conserve, maintain and enforce certain patterns of relating and behaving. Examples are the ancient, the feudal, and the capitalist social order. In the second sense, social order is contrasted to social chaos or disorder, and refers to a stable state of society in which the existing social order is accepted and maintained by its members. The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question how and why it is that social orders exist at all.

Thomas Hobbes is recognized as the first to clearly formulate the problem, to answer which he conceived the notion of a social contract. Social theorists (such as Karl Marx, Émile Durkheim, Talcott Parsons, and Jürgen Habermas) have proposed different explanations for what a social order consists of, and what its real basis is. For Marx, it is the relations of production or economic structure which is the basis of a social order. For Durkheim, it is a set of shared social norms. For Parsons, it is a set of social institutions regulating pattern of action-orientations, which again are based on a frame of cultural values. For Habermas, it is all of these, as well as communicative action.

Another key factor concerning social order is the principle of extensiveness. This states the more norms and the more important the norms are to a society, the better these norms tie and hold together the group as a whole.

A good example of this is smaller religions based around the U.S., such as the Amish. Many Amish live together in communities and because they share the same religion and values, it is easier for them to succeed in upholding their religion and views because their way of life is the norm for their community.

...
Wikipedia