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Wicker man


A wicker man was a large wicker statue reportedly used by the ancient Druids (priests of Celtic paganism) for sacrifice by burning it in effigy, according to Julius Caesar in his Commentarii de Bello Gallico (Commentary on the Gallic War). Contradicting the Roman sources, more recent scholarship finds that "there is little archeological evidence" of human sacrifice by the Celts, and suggests the likelihood that Greeks and Romans disseminated negative information out of disdain for the barbarians. There is no evidence of the practices Julius Caesar described, and the stories of human sacrifice appear to be derived a single source, Poseidonius, whose claims are unsupported.

Archaeological evidence from the British Isles also indicate that human sacrifice may have been practiced, over times pre-dating any contact with Rome. Human remains have been found at the foundations of structures from the Neolithic time to the Roman era, with injuries and in positions that argue for their being foundation sacrifices.

In some more modern times, wicker men are used for various events. The figure has been adopted for festivals as part of some neopagan-themed ceremonies, without the human sacrifice element. Effigies of this kind have also been used as elements in performance art, as display features at rock music festivals, as thematic material in songs, the idea behind Iron Maiden's song, "The Wicker Man", and as the focal point of the cult British horror film The Wicker Man. Much of the prominence of the wicker man in modern popular culture and the wide general awareness of the wicker man as structure and concept is attributable to this film.

While other Roman writers of the time, such as Cicero, Suetonius, Lucan, Tacitus and Pliny the Elder, described human sacrifice among the Celts, only Caesar and the geographer Strabo mention the wicker man as one of many ways the Druids of Gaul performed sacrifices. Caesar reports that some of the Gauls built the effigies out of sticks and placed living men inside, then set them on fire to pay tribute to the gods. Caesar writes that though the Druids generally used those found guilty of crimes deserving death, as they pleased the gods more, they sometimes used slaves and when no delinquents could be found.


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