Vajradhara

Vajradhara (Sanskrit: वज्रधर. Also, the name of Indra, because 'Vajra' means diamond, as well as the thunderbolt, anything hard more generally) Tibetan: རྡོ་རྗེ་འཆང། rdo rje 'chang (Dorje Chang);Javanese: Kabajradharan; Japanese: 執金剛; Chinese: 金剛總持 English: Diamond-holder; Vietnamese: Kim Cang Tổng Trì) is the ultimate primordial Buddha, or Adi Buddha, according to the Gelug and Kagyu schools of Tibetan Buddhism.

In the evolution of Indian Buddhism, Buddha Vajradhara gradually displaced Samantabhadra, who is the 'Primordial Buddha' in the Nyingma, or 'Ancient School.' However, the two are metaphysically equivalent. Achieving the 'state of Vajradhara' is synonymous with complete realisation.

According to the Kagyu lineage, Buddha Vajradhara is the primordial Buddha, the Dharmakaya Buddha. He is depicted as dark blue in color, expressing the quintessence of buddhahood itself and representing the essence of the historical Buddha's realization of enlightenment.

As such, Buddha Vajradhara is thought to be the supreme essence of all (male) Buddhas (his name means "Ruler of the Vajra Beings"); It is the Tantric form of Sakyamuni which is called Vajradhara. Tantras are texts specific to Tantrism and are believed to have been originally taught by the Tantric form of Sakyamuni called Buddha Vajradhara. He is an expression of Buddhahood itself in both single and yabyum form. Buddha Vajradhara is considered to be the prime Buddha of the Father tantras (tib. pha-rgyud) such as Guhyasamaja, Yamantaka, and so on

From the primordial Buddha Vajradhara/Samantabhadra Buddha /Dorje Chang were manifested the Five Wisdom Buddhas (Dhyani Buddhas):

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