The Consolation of Philosophy

The Consolation of Philosophy (Latin: De consolatione philosophiae) is a work by the sixth-century philosopher Boethius covering a wide range of topics, lauded as a great work of Late Antiquity and the Early Middle Ages.

A golden volume not unworthy of the leisure of Plato or Tully — Edward Gibbon

The Consolation of Philosophy was written in AD 523 during a one-year imprisonment Boethius served while awaiting trial – and eventual execution – for the alleged crime of treason under the Ostrogothic King Theodoric the Great. Boethius was at the very heights of power in Rome and was brought down by treachery. This experience inspired the text, which reflects on how evil can exist in a world governed by God (the problem of theodicy), and how happiness is still attainable amidst fickle fortune, while also considering the nature of happiness and God. It has been described as "by far the most interesting example of prison literature the world has ever seen."

A link to Christianity is often assumed, yet there is no reference made to Jesus Christ or Christianity or any other specific religion other than a few oblique references to Pauline scripture, such as the symmetry between the opening lines of Book 4 Chapter 3 and 1 Corinthians 9:24. God is however represented not only as an eternal and all-knowing being, but as the source of all Good.

Boethius writes the book as a conversation between himself and Lady Philosophy. She consoles Boethius by discussing the transitory nature of fame and wealth ("no man can ever truly be secure until he has been forsaken by Fortune"), and the ultimate superiority of things of the mind, which she calls the "one true good". She contends that happiness comes from within, and that virtue is all that one truly has, because it is not imperilled by the vicissitudes of fortune.

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