Tafsir-e-Kabir

Tafseer-e-Kabeer (Urdu: تفسير کبير, tafsīr-e-kabīr, "The Extensive Commentary") is a 10 volume Urdu exegesis of the Quran written by Mirza Bashir-ud-Din Mahmud Ahmad, the second Caliph of the Ahmadiyya Muslim Community, written over a period of 20 years. It is often seen as his masterpiece.

Mirza Mahmood Ahmad was the second caliph and leader of the Ahmadiyya movement in Islam. The first of the 10 volumes this work were published in 1940 by Zia ul Islam Press, Qadian. In the preface to the first volume, explaining need for a modern commentary, Mahmood Ahmad acknowledged the importance of the classical commentators like Ibn Kathir, Zamakhshari, Abu Hayyan etc. and the great service they rendered for the Quran, but stated that they made two fundamental mistakes. Namely, they included unreliable narrations from unsound sources in their comments and they relied too heavily on Jewish literature. As a result some subjects had become a source of ridicule for Islam and the person of Muhammad. He also believed that the idea of abrogation had been of great detriment to the purity and authenticity of the divine nature of the Quran from which it needed to be absolved. Moreover, according to the author, the Quran contained prophecies and those prophecies which had been fulfilled up until the time of this commentary, constituted an important part of the evidence that it was the revealed word of God.

A peculiar feature of this work is that the author claimed to have been divinely taught the meanings and purport of Quranic verses and chapters. Throughout the commentary he suggests the vital importance of the order in which chapters were arranged in the present form. The commentary stresses the importance of a number of aspects in Quranic commentary which were thought a novel approach at the time of its publication such as the inter-relationship of the text of the entire Quran and of each Surah to the preceding, the themes of the Quran are connected and all chapters, verses and words are perfectly and purposefully arranged according to a coherent and logical system. It also presents a distinctive eschatological reading of the Qur'an, applying many of its prophecies to the present times, as per Ahmadiyya beliefs, such as with reference to Surah 18 (al-Kahf) and especially the latter chapters of the Quran.

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