St. Genevieve

Saint Genevieve
Saint Genevieve, seventeenth-century painting, Musée Carnavalet, Paris
Born	c. 419–422 Nanterre, France
Died	502–512 (aged 79–93) Paris, France
Venerated in	Roman Catholic Church, Eastern Orthodox Church
Canonized	Pre-congregation
Feast	3 January
Patronage	Paris

Saint Genevieve (French: Sainte Geneviève; Latin: Sancta Genovefa, Genoveva; from Germanic keno "kin" and wefa "wife") (Nanterre, c. 419/422 AD – Paris 502/512 AD), is the patron saint of Paris in the Roman Catholic and Eastern Orthodox traditions. Her feast day is kept on January the 3rd.

She was born in Nanterre and moved to Paris after encountering Germanus of Auxerre and Lupus of Troyes and dedicated herself to a Christian life. In 451 she led a "prayer marathon" that was said to have saved Paris by diverting Attila's Huns away from the city. When Childeric I besieged the city in 464 and conquered it, she acted as an intermediary between the city and its conqueror, collecting food and convincing Childeric to release his prisoners.

Her following and her status as patron saint of Paris were promoted by Clotilde, who may have commissioned the writing of her vita. This was most likely written in Tours, where Clotilde retired after her husband's death, as evidenced also by the importance of Martin of Tours as a saintly model.

Though there is a vita that purports to be written by a contemporary, Genevieve's history cannot be separated from her hagiography. She was described as a peasant girl born in Nanterre to Severus (a romanized Frank) and Geroncia (Greek origins). On his way to Britain, Germanus of Auxerre stopped at Nanterre, and Genevieve confided to him that she wanted to live only for God. He encouraged her and at the age of fifteen, Genevieve became a nun. On the deaths of her parents, she went to live with her godmother Lutetia in Paris ("Lutetia" was the former name of the city of Paris, so this has symbolic weight.) There the young woman became admired for her piety and devotion to works of charity, which included corporal austerities, and a vegetarian diet which allowed her to have supper but twice per week. "These mortifications she continued for over thirty years, till her ecclesiastical superiors thought it their duty to make her diminish her austerities." She encountered opposition and criticism for her activities, both before and after she was again visited by Germanus.