Slavophil

Slavophilia was an intellectual movement originating from 19th century that wanted the Russian Empire to be developed upon values and institutions derived from its early history. Slavophiles opposed the influences of Western Europe in Russia. There were also similar movements in Poland, Hungary and Greece. Depending on the historical context, its opposite could be termed Slavophobia, a fear of Slavic culture, or even what some Russian intellectuals called zapadnichestvo (westernism).

Slavophilia, as an intellectual movement, was developed in the 19th-century Russia. In a sense, there was not one but many Slavophile movements or many branches of the same movement. Some were leftist and noted that progressive ideas such as democracy were intrinsic to the Russian experience, as proved by what they considered to be the rough democracy of medieval Novgorod. Some were rightist and pointed to the centuries-old tradition of the tsar as being the essence of the Russian nature.

The Slavophiles were determined to protect what they believed were unique Russian traditions and culture. In doing so, they rejected individualism. The role of the Orthodox Church was seen by them as more significant than the role of the state. Socialism was opposed by Slavophiles as an alien thought, and Russian mysticism was preferred over "Western rationalism". Rural life was praised by the movement, which opposed industrialization and urban development, and protection of the "mir" was seen as an important measure to prevent the growth of the working class.

The movement originated in Moscow in the 1830s. Drawing on the works of Greek Church Fathers, the philosopher Aleksey Khomyakov (1804–60) and his devoutly Orthodox colleagues elaborated a traditionalistic doctrine that claimed Russia has its own distinct way, which should avoid imitating "Western" institutions. The Russian Slavophiles criticised the modernisation of Peter the Great and Catherine the Great, and some of them even adopted traditional pre-Petrine dress.

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