Sinicization, sinicisation, sinofication, or sinification is a process whereby non-Han Chinese societies come under the influence of Han Chinese state and society. Areas of influence include writing, diet, economics, industry, language, law, lifestyle, politics, religion, sartorial choices, technology, culture, and cultural values. More broadly, "Sinicization" may refer to policies of acculturation, assimilation, or cultural imperialism of neighbouring cultures to China, depending on historical political relations. This is reflected in the histories of Korea, Vietnam, Taiwan and Japan in the East Asian cultural sphere, for example, in the adoption of the Chinese writing system.
The integration policy is a type of nationalism aimed at strengthening of the Chinese identity among population. Proponents believe integration will help to develop shared values, pride in being the country’s citizen, respect and acceptance towards cultural differences among citizens of China. Critics argue that integration destroys ethnic diversity, language diversity, and cultural diversity. Analogous to North America with approximately 300 Native American languages and distinct ethnic groups, in China there are 292 non-Mandarin languages spoken by native peoples of the region. [1] There are also a number of immigrant languages, such as Khmer, Portuguese, English, etc.
Before sinicization, Austronesian speakers spread down the coast of southern China past Taiwan as far as the Gulf of Tonkin. In times, the southward spread of Han Chinese led to the sinicization of all Austronesian speakers population that remained on the mainland, whether in the Yangtze Valley or in coastal areas from the mouth of the Yangtze to the Gulf of Tonkin.
Descendants of Uyghurs who migrated to Taoyuan County, Hunan have largely assimilated into the Han Chinese and Hui population and practice Chinese customs, speaking Chinese as their language.
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