Rufus Anderson
| Rufus Anderson | |
|---|---|
 |
|
| Born | August 17, 1796 North Yarmouth, Maine |
| Died | May 23, 1880 (aged 83) Boston, Massachusetts |
| Spouse(s) | Eliza Hill |
| Children | Henry Hill Edward Sarah Jane |
| Parent(s) | Rufus Anderson Hannah Parsons |
| Signature | |
 |
|
Rufus Anderson (August 17, 1796 – May 23, 1880) was an American minister who spent several decades organizing overseas missions.
Rufus Anderson was born in North Yarmouth, Maine, on August 17, 1796. His father, also named Rufus Anderson, was Congregationalist pastor of the church in North Yarmouth. His mother was Hannah Parsons. He graduated from Bowdoin College in 1818, and from Andover Theological Seminary in 1822, and was ordained as a minister in 1826. He married Eliza Hill (1804–1880) on January 8, 1827.
He worked at the American Board of Commissioners for Foreign Missions (ABCFM) as an assistant while studying at Andover. In 1822 he applied to go to India but was asked to remain at headquarters and later appointed assistant secretary. In 1832 he was given total responsibility for overseas work as a Secretary of the ABCFM. In this capacity, he corresponded with missionaries from around the world.
He traveled in Latin America (1819,1823-1824), the Mediterranean and Near East (1828-1829, 1843-1844), India, Ceylon, Syria, and Turkey (1854-1855), and Hawaii (1863). During the winter of 1843-1844, he visited the ABCFM's mission stations in Turkey.
He resigned as ABCFM secretary in 1866 but continued on the ABCFM Prudential Committee until 1875.
Anderson believed that "missions are instituted for the spread of a scriptural self-propagating Christianity". Missions were for:
Anything beyond this, he felt, was secondary. The end of the mission was to be "a scriptural, self propagating Christianity" the test of which is seen in evidence of a religious life, a genuine change in the church and the individual.
He wrote that Bible translation, literature, schools, press and all other activities should be directed to building a mature local church which evangelised and sent out others as missionaries. He also prohibited any mission becoming engaged with a government or engaging in any kind of business. He advocated cooperation with other societies to avoid the waste of people and money. To Anderson, civilisation was not a legitimate aim of the mission but would come as an impact of the gospel, this went against the nature of mission in his time which started with civilisation of the natives.
...
Wikipedia