Puning Temple | |
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Basic information | |
Affiliation | Buddhist |
Municipality | Chengde |
Province | Hebei |
Region | China |
Status | Preserved |
Heritage designation | 1994 |
Architectural description | |
Architectural style | Tibetan |
Completed | 1755 |
The Puning Temple (Chinese: 普宁寺; pinyin: Pǔníng Sì; literally: "Temple of Universal Peace"), commonly called the Big Buddha Temple, is a Buddhist temple complex in Chengde, Hebei province, China. It was built in 1755 during the reign of the Qianlong Emperor in the Qing dynasty. It is located near the Chengde Mountain Resort, and alongside the equally famed Putuo Zongcheng Temple, it is one of the "Eight Outer Temples" of Chengde. Much how the Putuo Zongcheng Temple was modeled after the Potala Palace in Lhasa, the Puning Temple was modeled after the Samye Monastery, the sacred Lamaist site in Tibet. The front temple was constructed in the Chinese style, although the temple complex follows both Chinese and Tibetan architectural styles. The Puning Temple also houses the world's tallest wooden sculpture of the bodhisattva Avalokiteśvara (22.28-meter-high and 110-ton), hence the Puning Temple is often nicknamed the "Big Buddha Temple". The complex features temple halls, pavilions, drum towers and bell towers.
Since the 18th century, during the Qing dynasty, the Dzungar people of northwestern modern China ( Xinjiang) were engaged in war against Qing empire invasion. The Qianlong Emperor of the Qing dynasty dispatched an army to Yili to suppress their resistance against Qing rule. The Qing army attacked Kulja (Yining) and captured the ruling Dzungar khan. After the conquest, the Qianlong Emperor personally inscribed his writing on a tablet that is located in the stele pavilion of the Puning Temple. This stele of 1755, called the Puning Sibei, commemorated the founding of the temple and the victory over the Dzungars. The Qianlong Emperor ordered for the building of this new Temple of Universal Peace, a symbol of his ambition to maintain peace among various ethnic minorities and a stable environment within the northwestern regions. The historian Waley-Cohen calls Chengde "a crucial location for the exhibition of Manchu power and the representation of Qing imperial knowledge," being the location of the summer capital. Since the Dzungars were followers of Lamaism, the temple was built in imitation of Samye monastery, the sacred place of Lamaism in Tibet.