Pope Damian of Alexandria
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Saint Damian of Alexandria |
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| Pope of Alexandria & Patriarch of the See of St. Mark | |
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| Papacy began | 26 June 576 |
| Papacy ended | 25 June 605 |
| Predecessor | Peter IV |
| Successor | Anastasius |
| Personal details | |
| Born | Syria |
| Died | 25 June 605 Egypt |
| Buried | Ennaton Monastery near Alexandria |
| Nationality | Syrian |
| Denomination | Coptic Orthodox Christian |
| Residence | Saint Mark's Church |
| Sainthood | |
| Feast day | 25 June (18 Paoni in the Coptic Calendar) |
Pope Damian of Alexandria, 35th Pope of Alexandria & Patriarch of the See of St. Mark.
Originally from Syria, where his brother was a prefect in Edessa, he became a monk in his early years and spent sixteen years in the Egyptian desert of Scete, where he was ordained a deacon in the monastery of St. John the Short. Afterward, he went to a monastery near Alexandria and continued to practice asceticism.
When Pope Peter IV of Alexandria was enthroned on the See of St. Mark, he made Damian a private secretary, during which Damian earned much esteem for his goodness. After Peter's death in 569, the bishops unanimously agreed to ordain him a patriarch. In addition to pastoring the church, he wrote many epistles and discourses, including a reaffirmation of the miaphysite and non-Chalcedonian views. He reigned for almost thirty-six years.
While serving as Patriarch, Damian performed some controversial actions in trying to complete his predecessor's attempt to depose Patriarch Paul II of Antioch by traveling secretly to Antioch to install a replacement Patriarch. Although this action did not have the support of all the Syrian bishops, Damian had enough support to convene a meeting and choose a replacement. However, the Chalcedonian patriarch, probably Gregory of Antioch, discovered the plan and prevented it, forcing Damian and his colleagues to flee. Damian then went to Constantinople, where he consecrated some bishops and took part in a church council, which he later repudiated.
The Synaxarium entry for Damian recounts the following two theological controversies in which he was involved:
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