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Philosophical zombie


A philosophical zombie or p-zombie in the philosophy of mind and perception is a hypothetical being that is indistinguishable from a normal human being except that it lacks conscious experience, qualia, or sentience. For example, if a philosophical zombie was poked with a sharp object it would not feel any pain sensation, yet could behave exactly as if it does feel pain (it may say "ouch", recoil from the stimulus, and say that it is in pain).

The notion of a philosophical zombie is used mainly in thought experiments intended to support arguments (often called "zombie arguments") against forms of physicalism such as materialism, behaviorism and functionalism. Physicalism is the idea that all aspects of human nature can be explained by physical means: specifically, all aspects of human nature and perception can be explained from a neurobiological standpoint. Some philosophers, like David Chalmers, argue that since a zombie is defined as physiologically indistinguishable from human beings, even its logical possibility would be a sound refutation of physicalism. However, physicalists like Daniel Dennett counter that Chalmers's physiological zombies are logically incoherent and thus impossible.

Though philosophical zombies are widely used in thought experiments, the detailed articulation of the concept is not always the same. P-zombies were introduced primarily to argue against specific types of physicalism such as behaviorism, according to which mental states exist solely as behavior: belief, desire, thought, consciousness, and so on, are simply certain kinds of behavior or tendencies towards behaviors. A p-zombie that is behaviorally indistinguishable from a normal human being but lacks conscious experiences is therefore not logically possible according to the behaviorist, so an appeal to the logical possibility of a p-zombie furnishes an argument that behaviorism is false. Proponents of zombie arguments generally accept that p-zombies are not physically possible, while opponents necessarily deny that they are metaphysically or even logically possible.


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