Pendekar or pandikar is a Malay word used to refer to or address masters of the martial arts, particularly silat. Not all masters carry the honorary title; it must be either officially bestowed by royalty (similar to a knighthood) or unofficially by commonfolk. The latter is most common today, especially outside Southeast Asia. In modern usage, the title is often adopted by the founder of a new style and is used much like the term grandmaster.
Pendekar almost certainly derives from the Malayalam title Panikkar, given to masters of kalaripayat. The word panikkar itself traces to the Sanskrit parinayaka meaning warrior captain. A more popular theory says that it is a compound of the Malay words pandai, meaning clever or skilled, and akar meaning root. It may be related to the Kawi terms upakara which means teacher, and kekarepan which means ethos or ambition. A variant of pendekar is the word pakar which can mean any kind of expert.
A genuine silat guru must have mastered every aspect of the art. These are the forms and techniques, their combat application, internal methods and traditional medicine. Therefore, a pendekar must be more than merely an instructor or expert, she/he must be a fighter, a traditional doctor, and a receptacle of their discipline's culture and wisdom. The emphasis given to each of these varies from one style to another. Some systems are more sport-oriented while others focus on spiritual development. Traditional masters, however, only consider a style to be "true silat" if it can be used in battle. Every movement is deliberate and has its function in a fight.
Meditation and internal training serves as a counterbalance for a warrior's martial skills. In northern Malaysia and southern Thailand, this balance is symbolised by the concept of jantan betina (male-female), equivalent to the Chinese yin and yang. In Indo-Malay folklore, esoteric knowledge is only gained by fasting and then meditating under a tree. Silat practitioners of the past would meditate and fast at length, often in such locations as caves, jungles and even graveyards so they would not fear death. With this mentality, a pendekar is always prepared for combat, whether they are unarmed or outnumbered. This is encapsulated in the Malay saying "From the tips of the hair to the tips of the toes" (Dari hujung rambut ke hujung kaki) meaning that all are potential weapons to be used at the right moment.