Palín | |
---|---|
Municipality | |
Location in Guatemala | |
Coordinates: 14°24′14″N 90°41′55″W / 14.40389°N 90.69861°WCoordinates: 14°24′14″N 90°41′55″W / 14.40389°N 90.69861°W | |
Country | Guatemala |
Department | Escuintla |
Municipality | Palín |
Settled | 1525 |
Incorporated (municipality) | 1935 |
Government | |
• Type | Municipal |
• Mayor (2016-2020)) | Mario Vitelio Yantuchi Albizures (LIDER) |
Area | |
• Municipality | 88 km2 (34 sq mi) |
Elevation | 1,147 m (3,763 ft) |
Population (census 2002) | |
• Municipality | 36,756 |
• Density | 420/km2 (1,100/sq mi) |
• Urban | 24,680 |
• Ethnicities | Ladino, Poqomam |
• Religions | Roman Catholicism, Evangelicalism |
Climate | Aw |
Website | http://www.munidepalin.com/ |
Palín is a municipality in the Escuintla department of Guatemala. The town of Palín, which is the municipal seat, is located on the foothills of the Sierra Madre volcanic chain, south of Guatemala City.
According to the ancient oral traidition, Palín was settled by the Spanish conquistadores on 30 July 1535, although there is not any written documentation on the exact date that would have taken place. There is, though, a property title from 1751, that references the loss of the original document of the foundation of San Cristóbal Palín.
After the Spanish conquest of Guatemala, the Spanish crown focused on the Catholic indoctrination of the natives. Human settlements founded by royal missionaries in the New World were called "Indian doctrines" or simply "doctrines". Originally, friars had only temporary missions: teach the Catholic faith to the natives, and then transfer the settlements to secular parishes, just like the ones that existed in Spain at the time; the friars were supposed to teach Spanish and Catholicism to the natives. And when the natives were ready, they could start living in parishes and contribute with mandatory tithing, just like the people in Spain.
But this plan never materialized, mainly because the Spanish crown lost control of the regular orders as soon as their friars set course to America. Shielded by their apostolic privileges granted to convert natives into Catholicism, the missionaries only responded to their order local authorities, and never to that of the Spanish government or the secular bishops. The orders local authorities, in turn, only dealt with their own order and not with the Spanish crown. Once a doctrine had been established, the protected their own economic interests, even against those of the King and thus, the doctrines became Indian towns that remains unaltered for the rest of the Spanish colony.
The doctrines were founded at the friars discretion, given that they were completely at liberty to settle communities provided the main purpose was to eventually transfer it as a secular parish which would be tithing of the bishop. In reality, what happened was that the doctrines grew uncontrollably and were never transferred to any secular parish; they formed around the place where the friars had their monastery and from there, they would go out to preach to settlements that belong to the doctrine and were called "annexes", "visits" or "visit towns". Therefore, the doctrines had three main characteristics: