National Islamic Front of Afghanistan
|
National Islamic Front of Afghanistan
محاذ ملی اسلامی افغانستان |
|
|---|---|
 |
|
| Leader | Ahmed Gailani |
| Founder | Ahmed Gailani |
| Founded | 1979 |
| Headquarters | Kabul |
| Ideology |
Centrism Moderate Sufi Islamism Pashtun Interests Royalism (formerly) |
| Religion | Sufi Islam |
| Seats in the House of the People |
0 / 249
|
| Seats in the House of Elders |
0 / 102
|
| Party flag | |
 |
|
| Website | |
| Facebook page | |
National Islamic Front of Afghanistan (Mahaz-e Milli-ye Islami-ye Afghanistan, Mahaz-i Milli-yi Islami-yi Afghanistan) is a political party in Afghanistan. It has been led, since its founding, by members of a prominent Sufi family, the Gailani. It is primarily (but not exclusively) a Pashtun party, followers of the Sufi holy man Pir Sayed Ahmed Gailani have a reputation for moderate thought and the traditional mystical and introspective religious currents that characterize Sufism in that sect.
The party was formed in 1979 in Peshawar, Pakistan, where Gailani had fled to following the rise to power of the communist PDPA in Afghanistan. The party was largely moderate and royalist, with ties to the former royal family.
This party was a member of the Peshawar Seven, and was used by the Pakistani ISI for distributing CIA-funded weapons to the mujahideen fighting the Soviet occupation. NIFA had the most liberal and secular stance of all the Peshawar parties, and it supported the return of King Zahir Shah from exile. Representing the interests of the pre-war Pashtun establishment, it rejected both communism and Islamism, in favour of "nationalism and democracy." The party line emphasized freedom for individuals, the press, and organizations, whilst advocating the separation of powers of government.
Gailani's constituency was drawn from the following of the Qadiryyah, and his group functioned like a Sufi order, greatly hampering its efficiency as a political and military organisation. The followers of the pir always expected to interact with him personally, which meant that the party functioned like a court, centered on Gailani and his children, rather than like a modern party. No decision was ever delegated. The quantity of weapons a NIFA mujahideen commander could expect to receive depended mostly on his personal relation with the pir. Also the pir's tradition of generosity led to many abuses, with many party officials receiving essentially fictitious posts through personal contacts.
...
Wikipedia