Muxe

In Zapotec cultures of Oaxaca (southern Mexico), a muxe (also spelled muxhe; [muʃeʔ]) is an assigned male at birth individual who dresses and behaves in ways otherwise associated with the female gender; they may be seen as a third gender. Some marry women and have children while others choose men as sexual or romantic partners. According to anthropologist Lynn Stephen, muxe "may do certain kinds of women’s work such as embroidery or decorating home altars, but others do the male work of making jewelry."

The word is thought to derive from the Spanish word for "woman", . In the 16th-century, the letter x had a sound similar to "sh" (see History of the Spanish language § Modern development of the Old Spanish sibilants).

In contrast to Mexico's majority mestizo culture, the isthmus of Oaxaca has a predominantly Zapotec population, and it is widely reported that there is less hostility toward muxe in the region than homosexual, effeminate males and trans women face in other regions of the country. One study estimates that 6 percent of males in an Isthmus Zapotec community in the early 1970s were muxe. Other Zapotec communities have similar "third gender" roles, such as the biza’ah of Teotitlán del Valle.

Muxe may be vestidas (wearing female clothes) or pintadas (wearing male clothes and make-up). It has been suggested that while the three gender system predates Spanish colonization, the phenomenon of muxe dressing as women is fairly recent, beginning in the 1950s and gaining popularity until nearly all of the younger generation of muxe today are vestidas.

Within contemporary Zapotec culture, reports vary as to their social status. Muxe in village communities may not be disparaged and highly respected, while in larger, more Westernised towns they may face some discrimination, especially from men due to homophobic attitudes introduced by Catholicism. Muxe generally belong to the poorer classes of society. Gender variance and same-sex desire in wealthier communities of the region are more likely to follow a more western taxonomy of gay, bisexual and transgender. Such individuals are also more likely to remain in "the closet". Despite this, Muxe have traditionally been considered good luck, worth more than cisgender women and many now have white-collar jobs or are involved in politics.

...
Wikipedia