The native folk music of Mozambique has been highly influenced by Portuguese forms. The most popular style of modern dance music is marrabenta. Mozambican music also influenced another Lusophone music in Brazil, like maxixe (its name derived from Maxixe in Mozambique), and Cuban music like Mozambique.
Culture was an integral part of the struggle for independence, which began in 1964. Leaders of the independence movement used cultural solidarity to gain support from the common people, while the Portuguese colonialists promoted their own culture. By the time independence came in 1975, Mozambican bands had abandoned their previous attempts at European-style music, and began forging new forms based out of local folk styles and the new African popular music coming from Zaire, Zimbabwe, Tanzania, Zambia and South Africa.
In 1978, the Ministry of Education and Culture organized a National Dance Festival that involved more than half a million people, and led to the creation of numerous organizations and festivals promoting Mozambican music.
The Chopi people of the coastal Inhambane Province are known for a unique kind of xylophone called mbila (pl: timbila) and the style of music played with it, which "is believed to be the most sophisticated method of composition yet found among preliterate peoples." Ensembles consist of around ten xylophones of four sizes and accompany ceremonial dances with long compositions called ngomi which consist of an overture and ten movements of different tempos and styles. The ensemble leader serves as poet, composer, conductor, and performer, creating a text, improvising a melody partially based on the features of the Chopi's tone language, and composing a second countrapuntal line. The musicians of the ensemble partially improvise their parts according to style, instrumental idiom, and the leader's indications. The composer then consults with the choreographer of the ceremony and adjustments are made. (Nettl 1956, p. 18-19)