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Music of Latvia


Traditional Latvian music is often set to traditional poetry called dainas, featuring pre-Christian themes and legends, drone vocal styles and Baltic psaltery.

Traditional Latvian folklore, especially the dance of the folk songs, date back well over a thousand years. More than 1.2 million texts and 30,000 melodies of folk songs have been identified.

Dainas are very short, usually only one or two stanzas, unrhymed and in a four-footed trochaic metre. Lyrically, dainas concern themselves with native mythology but, in contrast to most similar forms, do not have any legendary heroes. Stories often revolve around pre-Christian deities like the sun goddess Saule, the moon god Meness and, most notably, the life of people, especially its three most important events - birth, wedding and death (including burial). The first collection of dainas was published between 1894 and 1915 as Latvju Dainas by Krišjānis Barons.

Latvju tautas mūzikas materiāli, translated in English as the Materials of Latvian Folk Music is the anthology and commentary of Latvian folk. It analysed 5999 items of Latvian ethnography published in 6 editions from 1894 to 1926 by the Latvian musicologist and composer Andrejs Jurjāns (1856–1922).

Latvju tautas mūzikas materiāli Sestā grāmata (the sixth book) was published posthumously in Riga, 1926. On page 1 latvju komponistu biedrības izdevums is inscribed, translated as the Latvian Society of Composers edition.

Accompaniment to the village songs is played on various traditional instruments, the most important of which is the kokles, a type of box zither related to the Lithuanian kanklės and other Baltic psalteries. In the 1970s, artists like Jānis Poriķis and Valdis Muktupāvels led a revival in kokles music, which had only survived in the Courland and Lettgallia regions. The Latvian-exile community abroad, especially in the United States, has also kept kokles traditions alive. In the last hundred years a new kind of kokles was developed, with many more strings, halftones levelers and other improvements that expand the capacities of the instrument to play not only modal music but, in other point of view, displeased more traditional musicians. This kind of instrument is called "concert kokles". However, there is currently only one concert kokle maker left, though he is to begin training apprentices with the help of EU grants.


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