Ashraf Ali Thanvi اشرف علی تھانوی |
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Born | 19 August 1863 |
Died | 20 July 1943 | (aged 79)
Resting place | Thana Bhawan |
Nationality | Indian |
Ethnicity | Indian |
Era | Modern era |
Occupation | Islamic scholar |
Religion | Islam |
Jurisprudence | Sunni islam |
Movement | Deobandi |
Main interest(s) | fiqh, sunni islam, sufism |
Notable idea(s) | islamic fiqah |
Notable work(s) | Bahishti Zewar |
Alma mater | Darul Uloom Deoband |
Disciple of | Haji Imdadullah |
Influenced by
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Influenced
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Website | www |
Ashraf 'Ali Thanwi (August 19, 1863 – July 4, 1943) (Urdu: اشرف علی تھانوی) was an Islamic Indian scholar of the Sunni Deobandi school.
Ashraf Ali Thanwi lost his mother at a young age and was raised by his father. His father took great pains in teaching Maulana and his younger brother discipline and good character.
Thanwi went to Darul Uloom Deoband, India for his religious education. He became a student of Haji Imdadullah and considered him his mentor and teacher.
After his graduation, Thanwi taught religious sciences in Kanpur. Over a short period of time, he acquired a reputable position as a religious scholar of Sufism among other subjects. His teaching attracted numerous students, his research and publications became well known in Islamic institutions. During these years, he traveled to various cities and villages, delivering lectures in the hope of reforming people. Printed versions of his lectures and discourses would usually become available shortly after these tours. Until then, few Islamic scholars had had their lectures printed and widely circulated in their own lifetimes. The desire to reform the masses intensified in him during his stay at Kanpur.
Eventually, Thanwi retired from teaching and devoted himself to reestablishing the spiritual centre (khānqāh) of his shaikh in Thāna Bhāwan.
In 1906, Ahmad Raza Khan, issued a fatwa against Thanwi and other Deobandi leaders entitled Husam ul-Haramain (Urdu: Sword of Mecca and Medina), decrying them as unbelievers and Satanists. The fatwa was also signed by other scholars including from Hijaz.
The founding scholars of Deoband used to change their name while travelling on train and other transportation because there was threat to their lives due to the fact that most population of the subcontinent did not accepted their interpretation of Islam.