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Martha

Saint Martha
Harold Copping Jesus at the home of Martha and Mary 400.jpg
Martha on the left, Jesus at the house of Mary and Martha, Harold Copping
Virgin, Myrrhbearer, Wonder Worker of Southern Gaul
Born probably Iudaea Province (modern-day Israel or West Bank)
Died traditionally Larnaca, Cyprus or Tarascon, Gaul (modern-day France)
Venerated in Roman Catholic Church, Eastern Christianity, Anglican Communion, Lutheran Church
Canonized Pre-congregation
Feast July 29 (Catholic, Anglican, Lutheran), June 4 (Orthodox)
Attributes broom; keys;
Patronage butlers; cooks; dietitians; domestic servants; homemakers; hotel-keepers; housemaids; housewives; innkeepers; laundry workers; maids; manservants; servants; servers; single laywomen; travellers; Villajoyosa, Spain.

Martha of Bethany (Aramaic: מַרְתָּא Martâ) is a biblical figure described in the Gospels of Luke and John. Together with her siblings Lazarus and Mary of Bethany, she is described as living in the village of Bethany near Jerusalem. She was witness to Jesus' resurrection of her brother, Lazarus.

The name Martha is a Latin transliteration of the Koine Greek Μάρθα, itself a translation of the Aramaic מַרְתָּא Martâ, "The mistress" or "the lady", from מרה "mistress", feminine of מר "master". The Aramaic form occurs in a Nabatean inscription found at Puteoli, and now in the Naples Museum; it is dated AD. 5 (Corpus Inscr. Semit., 158); also in a Palmyrene inscription, where the Greek translation has the form Marthein.

In the Gospel of Luke, Jesus visits the home of two sisters named Mary and Martha. The two sisters are contrasted: Martha was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the better part", that of listening to the master's discourse. The name of their village is not recorded, nor (unlike in John 11:18) is there any mention of whether Jesus was near Jerusalem. Biblical commentator Heinrich Meyer notes that "Jesus cannot yet be in Bethany (see Luke 13:22, Luke 17:11), where Martha and Mary dwelt [according to John's Gospel]". but the Cambridge Bible for Schools and Colleges claims that it was "undoubtedly Bethany".


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