Maritain
| Jacques Maritain | |
|---|---|
 |
|
| Born |
18 November 1882 Paris, France |
| Died | 28 April 1973 (aged 90) Toulouse, France |
| Nationality | French |
| Alma mater | University of Paris |
| Era | 20th-century philosophy |
| Region | Western philosophy |
| School | Thomism, neo-Scholasticism |
|
Main interests
|
Philosophy of religion, political theory, philosophy of science, metaphysics |
|
Influences
|
|
|
Influenced
|
|
Jacques Maritain (18 November 1882 – 28 April 1973) was a French Catholic philosopher. Raised as a Protestant, he became an agnostic before converting to Catholicism in 1906. An author of more than 60 books, he helped to revive St. Thomas Aquinas for modern times, and was influential in the development and drafting of the Universal Declaration of Human Rights. Pope Paul VI presented his "Message to Men of Thought and of Science" at the close of Vatican II to Maritain, his long-time friend and mentor. Maritain's interest and works spanned many aspects of philosophy, including aesthetics, political theory, philosophy of science, metaphysics, the nature of education, liturgy and ecclesiology.
Maritain was born in Paris, the son of Paul Maritain, who was a lawyer, and his wife Geneviève Favre, the daughter of Jules Favre, and was reared in a liberal Protestant milieu. He was sent to the Lycée Henri-IV. Later, he attended the Sorbonne, studying the natural sciences: chemistry, biology and physics.
At the Sorbonne, he met Raïssa Oumançoff, a Russian Jewish émigré. They married in 1904. A noted poet and mystic, she participated as his intellectual partner in his search for truth. Raissa's sister, Vera Oumançoff, lived with Jacques and Raissa for almost all their married life.
At the Sorbonne, Jacques and Raïssa soon became disenchanted with scientism, which could not, in their view, address the larger existential issues of life. In 1901, in light of this disillusionment, they made a pact to commit suicide together if they could not discover some deeper meaning to life within a year. They were spared from following through on this because, at the urging of Charles Péguy, they attended the lectures of Henri Bergson at the Collège de France. Bergson's critique of scientism dissolved their intellectual despair and instilled in them "the sense of the absolute." Then, through the influence of Léon Bloy, they converted to the Roman Catholic faith in 1906.
...
Wikipedia