Latin translations of the 12th century

Latin translations of the 12th century were spurred by a major search by European scholars for new learning unavailable in Christian Europe at the time; their search led them to areas of southern Europe, particularly in central Spain and Sicily, which recently had come under Christian rule following their reconquest in the late 11th century. These areas had been under a Muslim rule for considerable time, and still had substantial Arabic-speaking populations to support their search. The combination of Muslim accumulated knowledge, substantial numbers of Arabic-speaking scholars, and the new Christian rulers made these areas intellectually attractive, as well as culturally and politically accessible to Latin scholars. A typical story is that of Gerard of Cremona (c. 1114–87), who is said to have made his way to Toledo, well after its reconquest by Christians in 1085, because he

arrived at a knowledge of each part of [philosophy] according to the study of the Latins, nevertheless, because of his love for the Almagest, which he did not find at all amongst the Latins, he made his way to Toledo, where seeing an abundance of books in Arabic on every subject, and pitying the poverty he had experienced among the Latins concerning these subjects, out of his desire to translate he thoroughly learnt the Arabic language....

While Muslims were busy translating and adding their own ideas to Greek philosophies, the Latin West was still suspicious of pagan ideas. St. Jerome, for example, was hostile to Aristotle, and St. Augustine had little interest in exploring philosophy, only applying logic to theology. For centuries, Greek ideas in Europe were all but non-existent. Only a few monasteries had Greek works, and even fewer of them copied these works.

There was a brief period of revival, when the Anglo-Saxon monk Alcuin and others reintroduced some Greek ideas during the Carolingian Renaissance. After Charlemagne's death, however, intellectual life again fell into decline. Excepting a few persons promoting Boethius, such as Gerbert of Aurillac, philosophical thought was developed little in Europe for about two centuries. By the 12th century, however, scholastic thought was beginning to develop, leading to the rise of universities throughout Europe. These universities gathered what little Greek thought had been preserved over the centuries, including Boethius' commentaries on Aristotle. They also served as places of discussion for new ideas coming from new translations from Arabic throughout Europe.

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