Korbanot

In Judaism, the qorban (Hebrew: קָרְבָּן‎‎ qorbān; also corban; Yiddish churbn) is any of a variety of sacrificial offerings described and commanded in the Torah. The most common usages are animal sacrifice (zevah זֶבַח), peace offering and olah "holocaust."

A qorban was a kosher animal sacrifice, such as a bull, sheep, goat, deer or a dove that underwent shechita (Jewish ritual slaughter). Sacrifices could also consist of grain, meal, wine, or incense. Offerings were often cooked and most of it eaten by the offerer, with parts given to the Kohen priests and small parts burned on the altar of the Temple in Jerusalem. Only in special cases were all of the offering given only to God, such as the case of the scapegoat.

The Hebrew Bible says that God commanded the Israelites to offer offerings and sacrifices on various altars. The sacrifices were only to be offered by the hands of the Kohenim. Before building the Temple in Jerusalem, when the Israelites were in the desert, sacrifices were only to be offered in the Tabernacle. After the invasion of Cannan, the main sacrificial centre was at Shiloh, though sacrifice also took place at Beth-Shemesh (I Sam 6:14–15), Mizpah (I Sam 7:9), Ramah (I Sam. 7:17; 9:11–24), and Gilgal (I Sam. 10:8; 11:15;13:9), whilst family and clan sacrifices were commonplace (I Sam. 16:2–5). Under Saul the main center of sacrifice was Nob (I Sam. 21:1ff.), though private offerings continued to be made at Shiloh (II Sam. 15:12). David created a new cult center in Jerusalem at the threshing floor of Araunaḥ (Ornan; I Chron. 21:23–26), to which he moved the Ark (II Sam. 6:17–18; I Chron. 16:2, 40).. According to the Hebrew Bible, after the building of Solomon's Temple, sacrifices were only to be carried out there. After the Temple was destroyed, sacrifices was resumed when the Second Temple was built until it was also destroyed in 70 CE. After the destruction of the Second Temple sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century CE and was continued in certain communities thereafter.

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