Khwaja Moinuddin Chisti

Saint Muʿīn al-Dīn Chishtī
An imagined Mughal miniature of Muʿīn al-Dīn Chishtī (date unknown)
Preacher and Mystic; Reviver of the Faith The Envoy to India Supporter of the Religion Gharīb Navāz Spiritual Sovereign of India Deputy of the Prophet in India The Saint of India
Venerated in	By all those Sunni Muslims who venerate saints; Shia Islam of the Indian subcontinent (often at the "popular" level); Hinduism (particular types);
Major shrine	Shrine of Muʿīn al-Dīn Chishtī, Ajmer, Rajasthan, India
Patronage	City of Ajmer
Tradition or genre	Sunni Islam (Jurisprudence: Hanafi; Sufi order: Chishti)

Chishtī Muʿīn al-Dīn Ḥasan Sijzī (1142–1236 CE), known more commonly as Muʿīn al-Dīn Chishtī or Moinuddin Chishti, or reverently as a Shaykh Muʿīn al-Dīn or Hazrat Muʿīn al-Dīn or Khwājā Muʿīn al-Dīn by South Asian Muslims, was a Persian Muslimpreacher,ascetic, religious scholar, philosopher, and mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the famous Chishtiyya order of Sunni mysticism. This particular tariqa (order) became the dominant Muslim spiritual group in medieval India and many of the most beloved and venerated Indian Sunni saints were Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325). As such, Muʿīn al-Dīn Chishtī's legacy rests primarily on his having been "one of the most outstanding figures in the annals of Islamic mysticism." Additionally, Muʿīn al-Dīn Chishtī is also notable for having been one of the first major Islamic mystics to formally allow his followers to incorporate the "use of music" in their devotions, liturgies, and hymns to God, which he did so in order to make the foreign Arab faith more relatable to the indigenous peoples who had recently entered the religion or whom he sought to convert.

Although little is known of Muʿīn al-Dīn Chishtī's early life, it is probable that he travelled from Sistan to India to seek refuge from the increasing prevalence of Mongol military action in central Asia at that point in time. Having arrived in Delhi during the reign of the sultan Iltutmish (d. 1236), Muʿīn al-Dīn moved from Delhi to Ajmer shortly thereafter, at which point he became increasingly influenced by the writings of the famous Sunni Hanbali scholar and mystic ʿAbdallāh Anṣārī (d. 1088), whose famous work on the lives of the early Islamic saints, the Ṭabāqāt al-ṣūfiyya, may have played a role in shaping Muʿīn al-Dīn's worldview. It was during his time in Ajmer that Muʿīn al-Dīn acquired the reputation of being a charismatic and compassionate spiritual preacher and teacher; and biographical accounts of his life written after his death report that he received the gifts of many "spiritual marvels (karāmāt), such as miraculous travel, clairvoyance, and visions of angels" in these years of his life. Muʿīn al-Dīn seems to have been unanimously regarded as a great saint after his passing.