History of Tbilisi

The history of Tbilisi, the capital of Georgia, dates back to at least the 5th century AD. Since its foundation by the monarch of Georgia's ancient precursor Kingdom of Iberia, Tbilisi has been an important cultural, political and economic center of the Caucasus and served, with intermissions, as the capital of various Georgian kingdoms and republics. Under the Russian rule, from 1801 to 1917 it was called Tiflis and held the seat of the Imperial Viceroy governing both sides of the entire Caucasus.

Tbilisi's proximity to lucrative east-west trade routes often made the city a point of contention between various rival empires, and its location to this day ensures an important transit role. Tbilisi's varied history is reflected in its architecture, which is a mix of medieval, classical, and Soviet structures.

Legend has it that the present-day territory of Tbilisi was uninhabited and covered by forest as late as 458 AD, the date medieval Georgian chronicles assign to the founding of the city by King Vakhtang I Gorgasali of Iberia (or Kartli, present-day eastern Georgia).

Archaeological studies of the region have however revealed that the territory of Tbilisi was settled by humans as early as the 4th millennium BC. The earliest written accounts of settlement of the location come from the second half of the 4th century AD, when a fortress was built during King Varaz-Bakur's reign (ca. 364). Towards the end of the 4th century the fortress fell into the hands of the Persians, but was recaptured by the kings of Kartli by the middle of the 5th century.

According to one account King Vakhtang Gorgasali (r. 447-502) went hunting in the heavily wooded region with a falcon. The king's falcon caught a pheasant, but both birds fell into a nearby hot spring and died. King Vakhtang was so impressed with the discovery that he decided to build a city on this location. The name Tbilisi derives from the Old Georgian word "Tpili", meaning warm. The name Tbili or Tbilisi ("warm location") therefore was given to the city because of the area's numerous sulfuric hot springs, which are still heavily exploited, notably for public baths, in the Abanotubani district. This mythical foundation account is still popular, but archaeological evidence shows that Vakhtang revived, or rebuilt parts of the city (such as Abanotubani, or the Metekhi palace, where his statue now stands) but did not found it.

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