Historiography of Argentina

The Historiography of Argentina is composed of the works of the authors that have written about the History of Argentina. The first historiographical works are usually considered to be those by Bartolomé Mitre and other authors from the middle 19th century.

The pre-Columbian indigenous populations of Argentina did not develop writing, and had no written records of events. There have been written records of events since the time of the first European arrivals to Argentine territory, but most of them were referred to ongoing events or very close ones and are not considered to be real historiographical works.

The first authors to write about events long past were the members of the "'37 Generation", romantic authors born by the time of the May Revolution, who were educated in the time of the unitarian government of Bernardino Rivadavia. By that time they received a Laity education and shared studies with students from other provinces, which promoted in them a national view over a localist one. At first they tried to act as an enlightened influence beyond the unitarian-federalist dichotomy, but the increased strengthening of the policies of Juan Manuel de Rosas made most of them flee into exile to foreign countries. Thus, those authors are considered with care, as they were distant enough from the events of the Argentine War of Independence but still contemporary of the Argentine Civil War and the government of Rosas, making their opinions about the later to be of a political nature. Those authors tried to adapt the European Romantic nationalism to the Argentine context, and develop a national identity. As they despised both Rosas and the Spanish heritage, they aimed their efforts in glorifying the events and peoples of the Revolution.

One of the first works done for this purpose was Historia de Belgrano y de la Independencia Argentina (Spanish: History of Belgrano and of the Independence of Argentina), by Bartolomé Mitre. This book was criticized by Vicente Fidel López, Dalmacio Vélez Sársfield or Juan Bautista Alberdi, who would wrote other books in answer, and Mitre would reply with more books strengthening his perspectives. Rómulo Carbia described this dispute in 1925 as a dispute between "philosophists" and "erudits", with Vicente López, Lucio López and José Manuel Estrada in the first group and Mitre, Luis Domínguez, Paul Groussac the new historical school and Carbia himself. Such book was used for self-affiliation and legitimization, but became canonical afterwards.

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