Hans Rothfels | |
---|---|
Born |
Kassel, German Empire |
12 April 1891
Died | 22 June 1976 Tübingen, West Germany |
(aged 85)
Nationality | German |
Fields | History |
Institutions | University of Königsberg |
Doctoral students |
Karl Heinz Bremer (1934) Hans Mommsen (1959) Heinrich August Winkler (1963) |
Hans Rothfels (12 April 1891 – 22 June 1976) was a nationalist conservative German historian. He supported an idea of authoritarian German state, dominance of Germany over Europe and was hostile to Germany's eastern neighbours. After his applications for honorary Aryan status were rejected, due to his Jewish ancestry and increased persecution of Jewish people by Nazis, he was forced to emigrate to Great Britain and later to the United States during the Second World War, after which he became opposed to the Nazi regime. Rothfels returned to West Germany after 1945 where he continued to influence history teaching and became an influential figure among West German scholars.
Rothfels was born to a wealthy Jewish family in Kassel, Hesse-Nassau. In 1910, he converted to Lutheranism. He converted to Protestantism before First World War broke out. He was studying history and philosophy at Heidelberg University when World War I broke out in 1914. As a student, Rothfels had been a leading pupil of Friedrich Meinecke. Rothfels served in the German Army as a reserve officer and was badly wounded near Soissons. He lost one of his legs and was in a hospital until 1917. He was awarded the Iron Cross, Second Class. In 1918, Rothfels's dissertation on Carl von Clausewitz, "Carl von Clausewitz: Politik und Krieg", led to Heidelberg granting him a degree in History. In 1920, Rothfels's dissertation was published as a book. In 1922, he edited and published a collection of Clausewitz's private letters. In addition, Rothfels published several collections of Otto von Bismarck's letters, and was the first historian to be authorized by the Bismarck family to publish the Iron Chancellor's correspondence. Rothfels was noted for his claim that Bismarck was neither the "iron chancellor" of "banal legend" nor an "opportunist", but rather a profoundly religious man struggling to deal with a reality that whose full complexity was only understandable to God. He defended Bismarck's Germanization policies against Poles claiming they were "defensive".